Sadhguru

So, stress is not a consequence of what you're doing. Stress is a consequence of you not knowing the nature of how your mind functions, what is needed to make it work well. Like these people asking me, Sadhguru, what do you do to unwind? First of all, why do you wind yourself up and then unwind?

So, stress is not a consequence of what you're doing. Stress is a consequence of you not knowing the nature of how your mind functions, what is needed to make it work well. Like these people asking me, Sadhguru, what do you do to unwind? First of all, why do you wind yourself up and then unwind?

Adjust to what? With what?

Adjust to what? With what?

Adjust to what? With what?

That means you don't know how to be. Right. Then how do you earn the title human being? Yeah. We must strike it off as a human creature. Yeah, I agree. It feels like we're getting back more towards creatures, you know?

That means you don't know how to be. Right. Then how do you earn the title human being? Yeah. We must strike it off as a human creature. Yeah, I agree. It feels like we're getting back more towards creatures, you know?

That means you don't know how to be. Right. Then how do you earn the title human being? Yeah. We must strike it off as a human creature. Yeah, I agree. It feels like we're getting back more towards creatures, you know?

It's important to become a human being because that's a privileged position in the evolutionary process that we've been placed in a place where we can determine the nature of our experience.

It's important to become a human being because that's a privileged position in the evolutionary process that we've been placed in a place where we can determine the nature of our experience.

It's important to become a human being because that's a privileged position in the evolutionary process that we've been placed in a place where we can determine the nature of our experience.

See, what is consciousness? Right now, are you conscious? Yeah. You're conscious you're here. You're conscious that I'm here. So, you're conscious. Now, the question is only of how conscious. Yes? Yeah. So, nobody is really unconscious. Even in your sleep, you're somewhat conscious. Question is how conscious.

See, what is consciousness? Right now, are you conscious? Yeah. You're conscious you're here. You're conscious that I'm here. So, you're conscious. Now, the question is only of how conscious. Yes? Yeah. So, nobody is really unconscious. Even in your sleep, you're somewhat conscious. Question is how conscious.

See, what is consciousness? Right now, are you conscious? Yeah. You're conscious you're here. You're conscious that I'm here. So, you're conscious. Now, the question is only of how conscious. Yes? Yeah. So, nobody is really unconscious. Even in your sleep, you're somewhat conscious. Question is how conscious.

Right now, if you sit here, sit here, sit here another 12 hours, you'll feel a little droopy.

Right now, if you sit here, sit here, sit here another 12 hours, you'll feel a little droopy.

Right now, if you sit here, sit here, sit here another 12 hours, you'll feel a little droopy.

then you'll become less conscious, less conscious, less conscious. In between, if I say 10 words, you'll hear five. Then you'll hear two. Then you won't hear anything. Now how many are you hearing? None. No? None. The 10 I speak, you're hearing none?

then you'll become less conscious, less conscious, less conscious. In between, if I say 10 words, you'll hear five. Then you'll hear two. Then you won't hear anything. Now how many are you hearing? None. No? None. The 10 I speak, you're hearing none?

then you'll become less conscious, less conscious, less conscious. In between, if I say 10 words, you'll hear five. Then you'll hear two. Then you won't hear anything. Now how many are you hearing? None. No? None. The 10 I speak, you're hearing none?