Samaneri Jayasara

Who would ever have known it was there beneath the duckweed that chokes the water by the shore?

Mind is unborn. It is as boundless as the sky. Clouds and wind

light and darkness. These appear spontaneously in the sky, but don't block space. So when you concentrate and remain in the natural state, this nature self appears spontaneously,

There is no need to practice meditation in a special way.

or focus on anything. This nature is called Buddha nature or Bonn nature. There is no way to search for it or to find it.

No way to focus on it. So simply leave it as it is.

This natural state is not separate from our own nature of mind. Once you realize this nature, it neither shifts nor changes.

neither increases nor decreases. Once this is realized by itself, that is great Dharmakaya. If you are not deluded but remain stable and free from disturbances,

The gnat is excellent meditation.

There is no special way to focus or meditate on it. Neither is there any meditator, nor anything special on which to meditate. There is nothing special which can be found, either as meditation or as meditator.

Remain stable in the natural state without any delusion. This is called no meditation and great meditation. There is neither object nor subject. Leave it as it is.

That is the great meditation of the Dzogchen view.

If you don't focus or use your consciousness in any particular way, you will realize this nature. The nature knows neither ebb nor flow. It is always with you.

If you believe this nature is the natural state, then there is no particular way to meditate. Just leave it as it is.

The natural state has nothing to do with action. The more you fabricate, act or use your consciousness the more thoughts you develop.

This nature has no meditation. It is completely empty nature. Trying to focus, visualize or think merely makes a mess and you depart from the nature.

This nature is focus-less. It is always in equanimity. This is the real essential view of Tathāgata, or Buddha.

The nature of bodhicitta is great bliss.

It cannot be visualized as everything is absolutely as it is. Simply keep in this state without delusion. This is called keeping on in the state without meditation.

When you have found the nature of mind, that is the root of the mind,