Chapter 1: What is the significance of the Bon Dzogchen teachings?
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Mind is unborn. It is as boundless as the sky. Clouds and wind light and darkness. These appear spontaneously in the sky, but don't block space. So when you concentrate and remain in the natural state, this nature self appears spontaneously,
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There is no need to practice meditation in a special way. or focus on anything. This nature is called Buddha nature or Bonn nature. There is no way to search for it or to find it. No way to focus on it. So simply leave it as it is.
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This natural state is not separate from our own nature of mind. Once you realize this nature, it neither shifts nor changes. neither increases nor decreases. Once this is realized by itself, that is great Dharmakaya. If you are not deluded but remain stable and free from disturbances, The gnat is excellent meditation.
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There is no special way to focus or meditate on it. Neither is there any meditator, nor anything special on which to meditate. There is nothing special which can be found, either as meditation or as meditator. Remain stable in the natural state without any delusion. This is called no meditation and great meditation. There is neither object nor subject. Leave it as it is.
That is the great meditation of the Dzogchen view.
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Chapter 2: How can one experience the natural state of mind?
is to simply leave it as it is, without searching, finding, or focusing on anything. Leave it as it is, and that is excellent meditation. There is nothing to add. Not even Buddha can change or add anything. Leave it as it is.
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This nature you have experienced doesn't depend on anything anywhere. There is no grasping, no perceiving, no binding thoughts. This natural state is just kept as it is. That is the real meaning. It is important to release grasping and be introduced into the view of the natural state. This view is free of the delusions of agitation, drowsiness and strengthlessness. This is pure meditation.
Once you have realized this nature, your actions must be pure. In other words, untainted by the five poisonous consciousnesses. Whatever experiences you have while being in the natural state, trust them.
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Do not look at the past thought. Don't expect or look for the future thought. Don't grasp or perceive the present through consciousness. If you look for the first thought, you will not recognize the real self-wise nature. If you expect the future thought, the flow of these thoughts will never stop.
If you check for the present thought, you will never realize the illusion of developing visions and thoughts which arise one after another. Abide in nature and do nothing. Leave everything as it is.
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Look into your consciousness. When you look towards the thought or consciousness, there is nothing special to see. And you even lose the one who is looking and where they look. This is the great nature Everything liberates and disappears.
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Chapter 3: What does it mean to meditate without focusing?
The view is impartial. The meditation is not focused, yet clear. The activities are fully integrated with the nature. They flow non-stop and unchecked. You don't need to expect the result. It will be received spontaneously. The view and result will appear spontaneously from the nature. This is called the activities of Dharmakaya.
Abraxas! Abraxas!
Leave all the actions of consciousness, and all that consciousness receives and perceives, just as is. Then, spontaneously, mental consciousness will be gradually released into nature. and this non-material nature will become ever more blissful, empty nature.
... ... ... ... ... ... Abraxas. ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... FACULTY