Tara Isabella Burton

I think we're seeing... this proliferation of the idea that we owe it to ourselves to be our best selves, not necessarily morally, but in terms of how much work you put into self-improvement. You are earning your worth or proving your worth by constantly working on yourself.

I think we're seeing... this proliferation of the idea that we owe it to ourselves to be our best selves, not necessarily morally, but in terms of how much work you put into self-improvement. You are earning your worth or proving your worth by constantly working on yourself.

I think we're seeing... this proliferation of the idea that we owe it to ourselves to be our best selves, not necessarily morally, but in terms of how much work you put into self-improvement. You are earning your worth or proving your worth by constantly working on yourself.

Thank you for having us. Thank you.

Thank you for having us. Thank you.

Thank you for having us. Thank you.

You can make it happen by getting in touch with the inner workings of the universe, the divine energy, the force. There's a lot of different language that people use for it.

You can make it happen by getting in touch with the inner workings of the universe, the divine energy, the force. There's a lot of different language that people use for it.

You can make it happen by getting in touch with the inner workings of the universe, the divine energy, the force. There's a lot of different language that people use for it.

In a weird way, something that the internet and the attention economy have done to these sort of semi-spiritual phenomena like manifesting is that they kind of make them work, which is to say a life that is largely lived on an algorithmically driven internet that functions on the attention economy is a life where reality is fungible because what you see is what you want to see.

In a weird way, something that the internet and the attention economy have done to these sort of semi-spiritual phenomena like manifesting is that they kind of make them work, which is to say a life that is largely lived on an algorithmically driven internet that functions on the attention economy is a life where reality is fungible because what you see is what you want to see.

In a weird way, something that the internet and the attention economy have done to these sort of semi-spiritual phenomena like manifesting is that they kind of make them work, which is to say a life that is largely lived on an algorithmically driven internet that functions on the attention economy is a life where reality is fungible because what you see is what you want to see.

And if you like seeing something, you're going to see more of it. The world that you're looking at on your screen literally shapes itself in accordance to your desire. And so, you know, manifesting is true on the Internet, whether or not it's true offline. But algorithmic logic can shape what we think to be true when it comes to the news.

And if you like seeing something, you're going to see more of it. The world that you're looking at on your screen literally shapes itself in accordance to your desire. And so, you know, manifesting is true on the Internet, whether or not it's true offline. But algorithmic logic can shape what we think to be true when it comes to the news.

And if you like seeing something, you're going to see more of it. The world that you're looking at on your screen literally shapes itself in accordance to your desire. And so, you know, manifesting is true on the Internet, whether or not it's true offline. But algorithmic logic can shape what we think to be true when it comes to the news.

It shapes what we think to be true when it comes to our response to the scientific establishment, whether we trust it or not. The reality we see online does in fact shape the reality that we build offline. And to the extent that someone can capture the attention economy or hijack the attention economy and make a reality appear to us.

It shapes what we think to be true when it comes to our response to the scientific establishment, whether we trust it or not. The reality we see online does in fact shape the reality that we build offline. And to the extent that someone can capture the attention economy or hijack the attention economy and make a reality appear to us.

It shapes what we think to be true when it comes to our response to the scientific establishment, whether we trust it or not. The reality we see online does in fact shape the reality that we build offline. And to the extent that someone can capture the attention economy or hijack the attention economy and make a reality appear to us.

In that realm, it will, in fact, have real political effects, real economic effects. And so that doesn't mean I think manifesting is real, but I think that the internet and manifesting do exist in this kind of symbiotic relationship where the more time we spend plugged into the internet, the more it becomes kind of a little bit true that...

In that realm, it will, in fact, have real political effects, real economic effects. And so that doesn't mean I think manifesting is real, but I think that the internet and manifesting do exist in this kind of symbiotic relationship where the more time we spend plugged into the internet, the more it becomes kind of a little bit true that...