Timothy Alberino

And when I say the narrative, I'm talking about the historical narrative of the Bible. The Bible, of course, has all kinds of literary genres in it, right? It's got allegory. It's got poems. It's got all kinds of different genres. But it also has a historical narrative. And so when we talk about the historical narrative, we actually encounter these beings in that context.

And when I say the narrative, I'm talking about the historical narrative of the Bible. The Bible, of course, has all kinds of literary genres in it, right? It's got allegory. It's got poems. It's got all kinds of different genres. But it also has a historical narrative. And so when we talk about the historical narrative, we actually encounter these beings in that context.

And when I say the narrative, I'm talking about the historical narrative of the Bible. The Bible, of course, has all kinds of literary genres in it, right? It's got allegory. It's got poems. It's got all kinds of different genres. But it also has a historical narrative. And so when we talk about the historical narrative, we actually encounter these beings in that context.

Everybody knows that there's angels that are seen in the prophetic content and visions and dreams and so forth. And a lot of that can be interpreted symbolically. But when you encounter one of these beings showing up in the narrative, that's a different story. For example, you have angels who visit Abraham, right? Yeah. And Abraham prepares food for them and they eat it.

Everybody knows that there's angels that are seen in the prophetic content and visions and dreams and so forth. And a lot of that can be interpreted symbolically. But when you encounter one of these beings showing up in the narrative, that's a different story. For example, you have angels who visit Abraham, right? Yeah. And Abraham prepares food for them and they eat it.

Everybody knows that there's angels that are seen in the prophetic content and visions and dreams and so forth. And a lot of that can be interpreted symbolically. But when you encounter one of these beings showing up in the narrative, that's a different story. For example, you have angels who visit Abraham, right? Yeah. And Abraham prepares food for them and they eat it.

They drink and eat with Abraham. Bread and wine. And then they do so with Lot as well.

They drink and eat with Abraham. Bread and wine. And then they do so with Lot as well.

They drink and eat with Abraham. Bread and wine. And then they do so with Lot as well.

I got to pee. Good, because I got to shoot some more of this in my mouth. Okay. My mouth is getting dry.

I got to pee. Good, because I got to shoot some more of this in my mouth. Okay. My mouth is getting dry.

I got to pee. Good, because I got to shoot some more of this in my mouth. Okay. My mouth is getting dry.

Speaking of mouth getting dry.

Speaking of mouth getting dry.

Speaking of mouth getting dry.

If you guys want to devolve into defecation jokes, feel free to do it.

If you guys want to devolve into defecation jokes, feel free to do it.

If you guys want to devolve into defecation jokes, feel free to do it.

This is the segment in which we get really, really intellectual.

This is the segment in which we get really, really intellectual.