Travis Kitchens

Probably, but what this turns into amongst the public is they were all on drugs, Jesus was a mushroom, and I got called on. Jesus was a mushroom. Yeah, like the Allegro stuff.

Probably, but what this turns into amongst the public is they were all on drugs, Jesus was a mushroom, and I got called on. Jesus was a mushroom. Yeah, like the Allegro stuff.

Probably, but what this turns into amongst the public is they were all on drugs, Jesus was a mushroom, and I got called on. Jesus was a mushroom. Yeah, like the Allegro stuff.

Well, it is literally the sexual organ of the mycelium. It literally is the sexual organ of the mycelium. That's what it is. That's what the mushroom is. It looks like a sexual organ because it is one. Right. That's what it is.

Well, it is literally the sexual organ of the mycelium. It literally is the sexual organ of the mycelium. That's what it is. That's what the mushroom is. It looks like a sexual organ because it is one. Right. That's what it is.

Well, it is literally the sexual organ of the mycelium. It literally is the sexual organ of the mycelium. That's what it is. That's what the mushroom is. It looks like a sexual organ because it is one. Right. That's what it is.

Right? A da or a da, whatever deer, eats the mushrooms. It goes a few miles. It takes a shit. The spores land. A few days later, a mushroom comes up. The cap explodes. Spores spread it by the wind, spread everywhere else. It's really bizarre. And so then you think about how bizarre these studies are at Hopkins. You have this mushroom. You give these people this mushroom.

Right? A da or a da, whatever deer, eats the mushrooms. It goes a few miles. It takes a shit. The spores land. A few days later, a mushroom comes up. The cap explodes. Spores spread it by the wind, spread everywhere else. It's really bizarre. And so then you think about how bizarre these studies are at Hopkins. You have this mushroom. You give these people this mushroom.

Right? A da or a da, whatever deer, eats the mushrooms. It goes a few miles. It takes a shit. The spores land. A few days later, a mushroom comes up. The cap explodes. Spores spread it by the wind, spread everywhere else. It's really bizarre. And so then you think about how bizarre these studies are at Hopkins. You have this mushroom. You give these people this mushroom.

And then scientists are like, hold on. Maybe this is the origins of religion. The whole thing is bizarre. And people are not covering it. I don't think people are really appreciating that fact of just how strange it is. It is very fucking strange, dude.

And then scientists are like, hold on. Maybe this is the origins of religion. The whole thing is bizarre. And people are not covering it. I don't think people are really appreciating that fact of just how strange it is. It is very fucking strange, dude.

And then scientists are like, hold on. Maybe this is the origins of religion. The whole thing is bizarre. And people are not covering it. I don't think people are really appreciating that fact of just how strange it is. It is very fucking strange, dude.

Like, well, they come up. Okay. You know, one of the paradox, well, it's increases neuroplasticity. Yeah. They had this default mode network. That was the rage for a while. They discarded that. They put people in imaging machines, so you see colors. Okay, we don't know much. As Roland Griffiths said in my latest article, our ability to measure what's going on in the brain is incredibly primitive.

Like, well, they come up. Okay. You know, one of the paradox, well, it's increases neuroplasticity. Yeah. They had this default mode network. That was the rage for a while. They discarded that. They put people in imaging machines, so you see colors. Okay, we don't know much. As Roland Griffiths said in my latest article, our ability to measure what's going on in the brain is incredibly primitive.

Like, well, they come up. Okay. You know, one of the paradox, well, it's increases neuroplasticity. Yeah. They had this default mode network. That was the rage for a while. They discarded that. They put people in imaging machines, so you see colors. Okay, we don't know much. As Roland Griffiths said in my latest article, our ability to measure what's going on in the brain is incredibly primitive.

We don't know. He told me all we can do is start guessing at it and throwing different frames of reference at it. And that's what they've done with this religious thing, because perhaps these psychologists like Jung and James, they've provided some of these. They pull in alchemy and all these other things to try to explain this process because we just have no idea.

We don't know. He told me all we can do is start guessing at it and throwing different frames of reference at it. And that's what they've done with this religious thing, because perhaps these psychologists like Jung and James, they've provided some of these. They pull in alchemy and all these other things to try to explain this process because we just have no idea.

We don't know. He told me all we can do is start guessing at it and throwing different frames of reference at it. And that's what they've done with this religious thing, because perhaps these psychologists like Jung and James, they've provided some of these. They pull in alchemy and all these other things to try to explain this process because we just have no idea.

So, no, there is no scientific explanation for it. None. That's insane to me.

So, no, there is no scientific explanation for it. None. That's insane to me.