Vivek Ramaswamy

That's not the free market working. So I think you can't have it both ways. Either it's going to be good for companies and companies are going to do what's in their self-interest. That's what capitalists like Mark Cuban and I believe. But if we really believe that, then we should let the market work rather than forcing it to adopt these top-down standards. That's my issue with it.

That's not the free market working. So I think you can't have it both ways. Either it's going to be good for companies and companies are going to do what's in their self-interest. That's what capitalists like Mark Cuban and I believe. But if we really believe that, then we should let the market work rather than forcing it to adopt these top-down standards. That's my issue with it.

This has less to do with left-wing versus right-wing ideology and more the nature of a bureaucracy is one that looks after its own existence as its top goal. So part of what you've seen with the so-called perpetuation of wokeness in American life is that the bureaucracy has used the appearance of virtue to actually deflect accountabilities for its own failure.

This has less to do with left-wing versus right-wing ideology and more the nature of a bureaucracy is one that looks after its own existence as its top goal. So part of what you've seen with the so-called perpetuation of wokeness in American life is that the bureaucracy has used the appearance of virtue to actually deflect accountabilities for its own failure.

This has less to do with left-wing versus right-wing ideology and more the nature of a bureaucracy is one that looks after its own existence as its top goal. So part of what you've seen with the so-called perpetuation of wokeness in American life is that the bureaucracy has used the appearance of virtue to actually deflect accountabilities for its own failure.

So you've seen that in several different spheres of American life. You could even talk about in the military, right? You think about our entry into Iraq after 9-11 had nothing to do with the stated objectives that we had. And I think by all accounts, it was a policy move we regret. Our

So you've seen that in several different spheres of American life. You could even talk about in the military, right? You think about our entry into Iraq after 9-11 had nothing to do with the stated objectives that we had. And I think by all accounts, it was a policy move we regret. Our

So you've seen that in several different spheres of American life. You could even talk about in the military, right? You think about our entry into Iraq after 9-11 had nothing to do with the stated objectives that we had. And I think by all accounts, it was a policy move we regret. Our

Policy ranks in our foreign policy establishment made a mistake in entering Iraq, invading a country that really, by all accounts, was not at all responsible for 9-11. Nonetheless, if you're part of the U.S. military or you're General Mark Milley, you would rather talk about white rage or systemic racism than you would actually talk about the military's actual substantive failures.

Policy ranks in our foreign policy establishment made a mistake in entering Iraq, invading a country that really, by all accounts, was not at all responsible for 9-11. Nonetheless, if you're part of the U.S. military or you're General Mark Milley, you would rather talk about white rage or systemic racism than you would actually talk about the military's actual substantive failures.

Policy ranks in our foreign policy establishment made a mistake in entering Iraq, invading a country that really, by all accounts, was not at all responsible for 9-11. Nonetheless, if you're part of the U.S. military or you're General Mark Milley, you would rather talk about white rage or systemic racism than you would actually talk about the military's actual substantive failures.

It's what I call the practice of blowing woke smoke to deflect accountability. You say the same thing with respect to the educational system. It's a lot easier to claim that, and I'm not the one making this claim, but others have made this claim that math is racist because there are inequitable results on objective tests of mathematics based on different demographic attributes.

It's what I call the practice of blowing woke smoke to deflect accountability. You say the same thing with respect to the educational system. It's a lot easier to claim that, and I'm not the one making this claim, but others have made this claim that math is racist because there are inequitable results on objective tests of mathematics based on different demographic attributes.

It's what I call the practice of blowing woke smoke to deflect accountability. You say the same thing with respect to the educational system. It's a lot easier to claim that, and I'm not the one making this claim, but others have made this claim that math is racist because there are inequitable results on objective tests of mathematics based on different demographic attributes.

You can claim using that that math is racist. It's a lot easier to blow that woke smoke than it is to accept accountability for failing to teach math. black kids in the inner city, how to actually do math and fix our public school systems and the zip code coded mechanism for trapping kids in poor communities in bad schools.

You can claim using that that math is racist. It's a lot easier to blow that woke smoke than it is to accept accountability for failing to teach math. black kids in the inner city, how to actually do math and fix our public school systems and the zip code coded mechanism for trapping kids in poor communities in bad schools.

You can claim using that that math is racist. It's a lot easier to blow that woke smoke than it is to accept accountability for failing to teach math. black kids in the inner city, how to actually do math and fix our public school systems and the zip code coded mechanism for trapping kids in poor communities in bad schools.

So I think that in many cases, what these bureaucracies do is they use the appearance of signaling this virtue as a way of not really advancing a social cause, but of strengthening the power of the bureaucracy itself and insulating that bureaucracy from criticism. So in many ways, bureaucracy, I think,

So I think that in many cases, what these bureaucracies do is they use the appearance of signaling this virtue as a way of not really advancing a social cause, but of strengthening the power of the bureaucracy itself and insulating that bureaucracy from criticism. So in many ways, bureaucracy, I think,

So I think that in many cases, what these bureaucracies do is they use the appearance of signaling this virtue as a way of not really advancing a social cause, but of strengthening the power of the bureaucracy itself and insulating that bureaucracy from criticism. So in many ways, bureaucracy, I think,