Yongey Mingyur Rinpoche

The husband's name is control freak and the wife's name is worry freak. So sometime the husband go out and come home, he knocked the door and he said, the most powerful person in the world is coming. And the wife said, most worrious person in the world welcome you. So sometime we all have problem, mistakes, all these things.

Sometimes we cannot change the right way, but bring awareness and be kind with ourselves, be kind with our friends or family for others. I think these are really important.

Sometimes we cannot change the right way, but bring awareness and be kind with ourselves, be kind with our friends or family for others. I think these are really important.

Sometimes we cannot change the right way, but bring awareness and be kind with ourselves, be kind with our friends or family for others. I think these are really important.

we have this practice, how to practice loving-kindness, compassion with a difficult person. So maybe I will tell one story. So one time, me and my father in Nepal, Kathmandu, on the mountain, there's a nunnery. So he was in a nunnery, and a group of people came to learn meditation from my father. My father was a great meditation teacher. And there's two men within that group fighting all the time.

we have this practice, how to practice loving-kindness, compassion with a difficult person. So maybe I will tell one story. So one time, me and my father in Nepal, Kathmandu, on the mountain, there's a nunnery. So he was in a nunnery, and a group of people came to learn meditation from my father. My father was a great meditation teacher. And there's two men within that group fighting all the time.

we have this practice, how to practice loving-kindness, compassion with a difficult person. So maybe I will tell one story. So one time, me and my father in Nepal, Kathmandu, on the mountain, there's a nunnery. So he was in a nunnery, and a group of people came to learn meditation from my father. My father was a great meditation teacher. And there's two men within that group fighting all the time.

especially in the evenings, sometimes they fight a lot and hitting each other also sometimes. So one day in the evening, me and my father were having soup, like a Tibetan dish, what we call . And suddenly one man appear in the room and I asked my father, please teach me how to control my anger and hatred.

especially in the evenings, sometimes they fight a lot and hitting each other also sometimes. So one day in the evening, me and my father were having soup, like a Tibetan dish, what we call . And suddenly one man appear in the room and I asked my father, please teach me how to control my anger and hatred.

especially in the evenings, sometimes they fight a lot and hitting each other also sometimes. So one day in the evening, me and my father were having soup, like a Tibetan dish, what we call . And suddenly one man appear in the room and I asked my father, please teach me how to control my anger and hatred.

my father while having the soup asked him why you hate the other person he said oh he beat me say bad things so i hate him my father said oh then you should hate the words from him the stick that he used and that person said i'm not stupid this stupid logic doesn't help me And my father said, oh, why? He said, the stick is controlled by him. The word is controlled by him.

my father while having the soup asked him why you hate the other person he said oh he beat me say bad things so i hate him my father said oh then you should hate the words from him the stick that he used and that person said i'm not stupid this stupid logic doesn't help me And my father said, oh, why? He said, the stick is controlled by him. The word is controlled by him.

my father while having the soup asked him why you hate the other person he said oh he beat me say bad things so i hate him my father said oh then you should hate the words from him the stick that he used and that person said i'm not stupid this stupid logic doesn't help me And my father said, oh, why? He said, the stick is controlled by him. The word is controlled by him.

I hate him, not the stupid, not the stick. And my father said, oh, then maybe you should hate the emotion, the clashes within that person. Because that person, when the hatred comes, he cannot control, just like you. you come here, want to control your hatred and anger, but when it comes, you cannot control it.

I hate him, not the stupid, not the stick. And my father said, oh, then maybe you should hate the emotion, the clashes within that person. Because that person, when the hatred comes, he cannot control, just like you. you come here, want to control your hatred and anger, but when it comes, you cannot control it.

I hate him, not the stupid, not the stick. And my father said, oh, then maybe you should hate the emotion, the clashes within that person. Because that person, when the hatred comes, he cannot control, just like you. you come here, want to control your hatred and anger, but when it comes, you cannot control it.

He said, yeah, that's right.

He said, yeah, that's right.

He said, yeah, that's right.

So we have this practice that we separate the person and the kleshas and whatever they behave. We are not saying the behavior is good. We are not saying the hatred is good. We never follow that. Even sometimes challenge, we should do that. But at the same time, we see the person is different than their clashes.