On the Incarnation-Athanasius of Alexandria

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King Lear 2h 27m 4 speakers 6 chapters transcribed 1 month ago
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Why does the episode begin with a series of shop‑owner introductions and advertisements?

Professor Devi Sridhar 0:00
My name is Shannon Maldonado. I am the founder of the Jaui gift shop, which sells handmade artisanal products. I chose Shopify because when I tested the equipment, I found it to be one of the easiest to use equipment. It was important for me to consider our development in the future. All tools needed for sales, such as stock planning, are in the dashboard. Start your free trial at shopify.com.
Shannon Maldonado 0:30
I founded Ornot in 2013. I think the best thing about Shopify is that we can practice business without technical skills. We can manage the company's background systems and front-end and sell online. If Shopify was a bicycle equipment, it would be a bicycle itself. That way things are handled and our business is handled in Shopify. Start a free trial at shopify.com website.
Professor Devi Sridhar 1:00
My name is Shannon Maldonado. I am the founder of the Jaui gift shop, which sells handmade artisanal products. I chose Shopify because when I tested the equipment, I found it to be one of the easiest to use equipment. It was important for me to consider our development in the future. All tools needed for sales, such as stock planning, are handy on the dashboard. Start your free trial at shopify.com website.
Pierre Du Moulin 1:31
TRANSLATED BY ARCHIBALD ROBERTSON whereas in what precedes we have drawn out choosing a few points from among many a sufficient account of the error of the heathen concerning idols and of the worship of idols and how they originally came to be invented how namely out of wickedness men devised for themselves the worshipping of idols and whereas we have by god's grace noted somewhat also of the divinity of the word of the father and of his universal providence and power and that the good father through him orders all things and all things are moved by him and in him are quickened come now macarius worthy of that name and true lover of christ let us follow up the faith of our religion and set forth also what relates to the words becoming man and to his divine appearing amongst us
Pierre Du Moulin 2:40
which jews traduce and greeks laugh to scorn but we worship in order that all the more for the seeming low estate of the word your piety towards him may be increased and multiplied for the more he is mocked among the unbelieving the more witness does he give of his own godhead inasmuch as he not only himself demonstrates as possible what men mistake thinking impossible but what men deride as unseemly this by his own goodness he clothes with seemliness and what men in their conceit of wisdom laugh at as merely human he by his own power demonstrates to be divine subduing the pretensions of idols by his supposed humiliation by the cross and by those who mock and disbelieve invisibly winning over to recognize his divinity and power
Pierre Du Moulin 3:31
but to treat this subject it is necessary to recall what has been previously said in order that you may neither fail to know the cause of the bodily appearing of the word of the father so high and so great nor think it a consequence of his own nature that the saviour has worn a body but that being incorporeal by nature and word from the beginning he has yet of the loving-kindness and goodness of his own father been manifested to us in a human body for our salvation It is then proper for us to begin the treatment of this subject by speaking of the creation of the universe, and of God its artificer, that so it may be duly perceived that the renewal of creation has been the work of the selfsame Word that made it at the beginning, for it will appear not inconsonant with the Father to have wrought its salvation in Him by whose means He made it.
Pierre Du Moulin 4:26
of the making of the universe and the creation of all things many have taken different views and each man has laid down the law just as he pleased for some say that all things have come into being of themselves and in a chance fashion as for example the epicureans who tell us in their self-contempt that universal providence does not exist speaking right in the face of obvious fact and experience for if as they say everything has had its beginning of itself and independently of providence it would follow that everything had come into mere being so as to be alike and not distinct for in virtue of the unity of body it would follow that everything must be sun or moon and in the case of men it would follow that the whole must be hand or eye or foot

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