Divine Vision - Neville Goddard
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What is the main topic discussed in this episode?
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I received a letter this week from a gentleman who attained selection. Did I attain them? First of all, I love them. They make me feel so secure and peaceful and fulfilled. But it doesn't last very long. The following day, I am full of doubts again. And I wonder, for you talked in prayer and you showed us How you would pray. Well I apply that. But again. The prayer is erased by my doubt. The following day. For those who are not here. Here is a quick summary. The foundation is I and my father are one. But my father is greater than I. I am not inferior. To my essential being. Call hard. But only in the office. Of the sent. But the sender and the sent are one. So when I am sent into the world. I am restricted. I am wearing a garment of flesh and blood.
Depending on my senses. Depending on my reasoning mind. Which cannot certain. Reveal truth. It has to depend upon the depth of its own being, for that which reason tells it, it cannot do. It must believe that all things are possible to that depth, that Father that we call God. And if it is all possible, knowing I cannot do it on this level, I would do the normal, decent thing and give thanks to my own being, for doing for me on this level what on this level I cannot do for myself. But now the secret is how to keep that divine vision in time of trouble. When Paul said, O King Agrippa, I was not unfaithful to the heavenly vision. He was not disobedient to it. He kept it, knowing from the depth of his own being it would be done.
How does Neville define the ‘divine vision’ and why must we keep it?
Well, I say to him, it is not another spoken of in Scripture when Peter says, if my brother sins against me, how often, O Lord, should I forgive him? We are living in an egocentric world. The whole vast world is yourself pushed out. It is not John over there. It is this. What St. Francis meant when he said, on his deathbed, he asked the forgiveness of poor brother donkey. My body, for all the hardships that I have caused it to suffer. This limited grief, I must forgive it morning, noon, and night. So when the Lord answered, seven times seven. That does not mean 490 times. It means until my vision, which is 70, that is the eye, it's an eye. The symbol of the eye is an eye. And seven is a sword. Until I fix it, so it does not wander, it does not move from one place to the other, I am not disobedient to the divine vision.
When I keep the divine vision, even in times of trouble, And things are all denying that it could ever happen. He is working, the depth of my own being is working from the model. I supply the model. I want this, that, and the other. I dare to assume that I have it. Having assumed that I have it, it is entirely up to me to hold that model from which he works. He will externalize it in my world if I am faithful to the divine reasons. That divine vision need not be some wonderful, heavenly, spiritual vision. It's something based upon the world of Caesar. That's a vision. It is not yet externalized, but I know what I want. I must hold it in my mind's eye. And if tomorrow I wonder, 70 times 7, remember, you come back to the model.
Because he is working from a model. And the model is applied by you on this level in the capacity of the saint. You have been sent into this world. Now I say to him that what I would suggest to you if you were here tonight.
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Chapters
7 chapters
1
What is the main topic discussed in this episode?
0:00–3:27
2
How does Neville define the ‘divine vision’ and why must we keep it?
3:27–7:52
3
What does Neville mean by ‘I and my Father are one’ and the sender vs the sent?
7:52–12:14
4
How can gratitude and thanksgiving connect the surface self to the depth of being?
12:14–16:10
5
How should we respond when our faith wavers — what does ‘70 times 7’ really mean?
16:10–33:41
6
Why is the love of money dangerous and how does inner power differ from worldly power?
33:41–44:12
7
How do imagination and ‘supplying the mold’ create external realities?
44:12–50:07