Thom Brooks, “Punishment” (Routledge, 2012)

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New Books in Philosophy 1h 24m 2 speakers 6 chapters transcribed 14 hours ago
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What is the central problem that philosophers debate about the purpose of punishment?

Robert Talisse 0:04
Hello everyone, and welcome to the New Books and Philosophy channel of the New Books Network. My name is Robert Talese. I am Professor of Philosophy at Vanderbilt University. I co-host the channel with Carrie Figter. Carrie is Associate Professor of Philosophy at the University of Iowa. Today, I'll be talking to Tom Brooks about his new book, Punishment, which has recently been published by Routledge. Brooks is Reader-in-Law at Durham Law School and and Associate in Philosophy at Durham University. Social stability and justice require that we live together according to rules, and this in turn means that the rules must be enforced. Accordingly, we sometimes see fit to punish those who break the rules. Hence, society features a broad system of institutions by which we punish.
Robert Talisse 0:59
But there's a deep and long-standing philosophical disagreement over what, precisely, punishment is for. The standard views are easy to anticipate. Some say that we punish in order to give offenders what they deserve. Others claim that we punish in order to encourage others to obey the rules. Still others see punishment as a process of rehabilitating offenders. Recent theorists have attempted to combine these standard views in various ways, and so the debates go on. In his new book, Tom Brooks reviews these leading debates and makes a compelling case for a distinctive theory of punishment that he calls the Unified Theory. Brooks contends that the Unified Theory can embrace several highly intuitive penal goals—
Robert Talisse 1:53
while avoiding the philosophical difficulties confronting each of the competing theories of punishment. But can one theory do it all? Let's turn to the interview. Hello, Tom Brooks. Hello. How are you today? I'm magnificent. How are you, Bob? Oh, I'm doing fine. Thank you so much for joining us on New Books and Philosophy.
Thom Brooks 2:14
A real pleasure.
Robert Talisse 2:14
Well, folks, today my guest on New Books and Philosophy is Tom Brooks. His new book is titled Punishment. and it's just out with Routledge. This book is to be recommended because it successfully manages two objectives which are not easily synthesized. That is, Punishment, the book, is at once an engaging survey of the leading debates and issues concerning the nature and purposes of punishment, while it's also at the same time um, a, an articulation and a defense of Brooks's own distinctive view of punishment, a view that he calls the unified theory of punishment. So it's at once a sort of introduction to the field and a substantive philosophical defense of a particular view within it. Um, The book is also I think to be recommended because it does a very nice job I thought of combining sort of philosophical and conceptual matters with empirical questions about the data concerning crime and punishment, imprisonment, recidivism and these sorts of things.
Robert Talisse 3:33
So it's a quite engaging read and a real nice entree into the field and but it's also got plenty to offer those who are already working in the field. So there's a lot to talk about, folks. But Tom, why don't you start us off in our usual way by telling us a little bit about yourself?
Thom Brooks 3:54
Right. Well, I came to philosophy in perhaps a different than usual way, follow a different than usual path. And I'm originally from New Haven, Connecticut, although I have lived in a couple of countries, including the Republic of Ireland and now the UK. I've lived in the UK for over 10 years now. And when I started along my academic path, you know, many of the academic philosophers I know originally studied philosophy as philosophy majors as undergraduates. But I instead started my career studying music. And at the wonderful university, Bob, you'll know very well, called William Paterson.
Robert Talisse 4:42
Yes.
Thom Brooks 4:44
And where dreams come true. And when I was at William Paterson studying music, I became very interested in classical Indian music with a supervisor, Hugh Aitken, who I did not know at the time was an active member of the Hegel Society of America, which is an interesting group. thing I found out many years after I had left. So perhaps there were some seeds, philosophical seeds put in my mind very early on.

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