Day 204: Summary of Sacrament of Reconciliation (2026)

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The Catechism in a Year (with Fr. Mike Schmitz) 12 min 1 speaker 5 chapters transcribed 2 months ago
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What is the main topic discussed in this episode?

Father Mike Schmitz 0:05
Hi, my name is Fr. As we journey together toward our heavenly home, this is day 204.

What passages of the Catechism are covered in this Day 204 episode?

Father Mike Schmitz 0:26
We're reading paragraphs 1485 to 1498. Nuggets! And as always, I'm using the Ascension edition of the Catechism, which includes a Foundations of Faith approach, but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own Catechism in a year reading plan by visiting ascensionpress.com. And you can click follow or subscribe in your podcast app for daily updates and daily notifications today. as I said, is nugget today from 1485 all the way to 1498. We have nothing but nuggets today. It is truly the whole chicken. So we've been talking about the sacrament of reconciliation, the sacrament of penance, the sacrament of confession for the last number of days.
Father Mike Schmitz 1:03
Today's our final day before we launch in tomorrow to the anointing of the sick, the other sacrament of healing. And so as we do this recap, as we do this nugget review, let's just take a We know the beauty and the grace of God's forgiveness that comes to us in reconciliation, that sacrament. And so let's just let this be a review and let this be a thing that not only illuminates our mind, but touches the depths of our hearts and actually even moves us by God's grace to surrender ourselves and to submit our sins to the Lord to be forgiven. Let's pray now. Father in heaven, we give you praise and glory. We thank you. We thank you for your love, your unstoppable and unfailing love. We thank you for your mercy that meets us in our misery.
Father Mike Schmitz 1:49
Lord God, we have mercenary hearts and you have a merciful heart. And we ask that you please meet us in our brokenness and meet us even in our resistance to grace, whether that resistance be anger or frustration, whether that resistance be self-condemnation or embarrassment, if that resistance is shame or is anger. Lord God, I ask you to please meet every one of us wherever we are and bring us to your mercy, bring us to your grace, and bring us to your heart. We make this prayer in the mighty name of Jesus Christ, our Lord. Amen. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. It is day 204. We're reading paragraphs 1485 to 1498. Nuggets. Here we go. In brief, on the evening of that day, the first day of the week, Jesus showed himself to his apostles.
Father Mike Schmitz 2:42
He breathed on them and said to them, receive the Holy Spirit. If you forgive the sins of any, they are forgiven. If you retain the sins of any, they are retained. The forgiveness of sins committed after baptism is conferred by a particular sacrament called the sacrament of conversion, confession, penance, or reconciliation. The sinner wounds God's honor and love. His own human dignity as a man called to be a son of God and the spiritual well-being of the church, of which each Christian ought to be a living stone. To the eyes of faith, no evil is graver than sin, and nothing has worse consequences for sinners themselves, for the church, and for the whole world. To return to communion with God after having lost it through sin is a process born of the grace of God who is rich in mercy and solicitous for the salvation of men.
Father Mike Schmitz 3:34
One must ask for this precious gift for oneself and for others. The movement of return to God, called conversion and repentance, entails sorrow for and abhorrence of sins committed, and the firm purpose of sinning no more in the future. Conversion touches the past and the future and is nourished by hope in God's mercy. The sacrament of penance is a whole consisting in three actions of the penitent and the priest's absolution. The penitent's acts are repentance, confession or disclosure of sins to the priest, and the intention to make reparation and do works of reparation. Repentance, also called contrition, must be inspired by motives that arise from faith. If repentance arises from love of charity for God, it is called perfect contrition.
Father Mike Schmitz 4:22
If it is founded on other motives, it is called imperfect. One who desires to obtain reconciliation with God and with the Church must confess to a priest all the unconfessed grave sins he remembers after having carefully examined his conscience.

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