Servants for Jesus' Sake

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Things Unseen with Sinclair B. Ferguson 7 min 1 speaker 6 chapters transcribed
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What verses shaped Sinclair Ferguson’s view of ministry and why do they matter?

Sinclair B. Ferguson 0:08
All this week on things unseen, we've been thinking about what I've called verses that have shaped me. I hope this doesn't seem egotistical and self-centered, because these verses do contain wonderful biblical truths, but I'm talking about them in this way to encourage you to think of God's word working in your life too, in the past and in the present. So, my third text today is 2 Corinthians chapter 4 and verses 1 through 6. Let me read them. Therefore, having this ministry by the mercy of God, we do not lose heart, but we've renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word. But by the open statement of the truth, we would commend ourselves to everyone's conscience.
Sinclair B. Ferguson 0:56
in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case, the God of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake.

How did the ordination sermon on 2 Corinthians 4 influence Ferguson’s understanding of success?

Sinclair B. Ferguson 1:22
For God who said, Let light shine out of darkness, has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Now there's far too much there to talk about today, but there's a reason I mention this passage. I was privileged to have the late Eric Alexander preach at my ordination. He was, without doubt, one of the very finest and most eloquent preachers of his generation. and he chose the opening verses of Second Corinthians chapter four as his text. And perhaps even more than he could have imagined that night, but I'm sure not more than he hoped. This passage has helped shape my thinking about what it means to serve the Lord Jesus. You can guess why it would make an impact on a young man who was called to preach.
Sinclair B. Ferguson 2:14
But I think these words also help us all to understand and care for and pray for our own pastors, and they also include general encouragements for all of us never to lose heart. First, Paul stresses how he resisted the temptations that there are in the ministry to be successful. He knew that there were men who became successful in people's eyes by asking the question: What works?

Why does Ferguson warn against the ‘success‑at‑any‑cost’ mentality in ministry?

Sinclair B. Ferguson 2:43
And as long as it works, let's do it. But he saw that not as a recommendation, but as a temptation. And it still is. We love success. And we can actually be jealous of the success of others and seek it for ourselves. That can be so twisted into us that I sometimes have the impression there are people who produce videos and podcasts, whose main, if not sole aim, is to pull other ministers down. It's all done under the guise of guarding the flock. But here's the giveaway. They never seem to build up the flock. They only pull down. And alas, you can get a following that way, and some of these people are now a success.

What are the two chief sins in ministry that Paul warns against, and how can pastors avoid them?

Sinclair B. Ferguson 3:36
So you see, there are various success models, and success models for ministry are certainly alive and well in the twenty first century, and sadly destroying other people's success can sometimes prove almost as successful. What a mess our sinful hearts can create. Yes, also when we're in the ministry. I remember a friend telling me that his seminary president used to say to them There are two chief sins in the ministry. Laziness and pride. and you can tell from Second Corinthians four, verses one to six, that Paul resisted both. And pastors and preachers need help to do that today too. But second, Paul describes his preaching as the open statement of the truth. He uses the word phanerosis, which means a manifestation, a revelation, a disclosure.
Sinclair B. Ferguson 4:31
It's a great word to describe what we're seeking to do when we preach, to unfold, to manifest what's actually there in the text of Scripture.

How does Paul’s concept of ‘open statement of the truth’ shape the way we should preach?

Sinclair B. Ferguson 4:43
I love what the Scottish Old Testament professor John Rabbi Duncan said about Jonathan Edwards preaching. He said his doctrine is all application, and his application is all doctrine. And he meant that in Edward's preaching there was a kind of double phanorosis.

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