We've come to the middle of INFERNO and the last bits of canto XVII. We've come to a tour de force of the imagination and a minor (foreshadowing?) comedic ending at the center of the hellish canticle.Dante's poetics have never been greater. At least, so far. Just wait until you see what's ahead. But let's stop and marvel at the medieval notion of flight on the back of the beast of fraud in a canto about those who sin against art. Could things get any more complicated?Here are the segments for this episode of WALKING WITH DANTE:[01:05] My English translation of Inferno, Canto XVII, lines 100 - 134. If you'd like to read along, you can find this passage on my website, markscarbrough.com.[04:29] How does Geryon fly? He swims.[06:36] Why is there a giant cliff between the 7th and 8th circles of hell, between the violent and the fraudulent? Is there a thematic, structural, or even psychological rationale for this cliff?[09:13] Phaeton and Icarus: two tragedies from classical literature (from Ovid's Metamorphoses, in fact), set down in the middle of COMEDY, in the middle of a passage in the center of INFERNO that has a comedic ending.[13:53] The imaginative tour de force of flight.[15:21] The falcon image in the passage. The last time we saw a falcon was at INFERNO, Canto III, at another border: where the damned rush into Charon's boat.[17:34] The many ways Geryon is described. Dante the poet seems to be pulling out all the poetic stops. Is he trying to keep from sinning against nature with this unnatural flight? Or is he winking at us from behind the text?[23:12] Don't give up on Virgil just yet! Our poet may believe he's moved beyond Virgil, but the classical poet still controls Geryon's flight.

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“What did the council decide on item 42?” — answered with the speaker and the moment.