Chapter 1: What is the essence of presence in the now?
presence the now refers to our eternity we can never think of it represent it because we are it it is an instantaneous perception that refers to our totality
Every step undertaken to find it is going away from it. It is the ultimate goal in every human being to know it, to be it.
That is everlasting peace and joy. The question, who am I?
The inquiry to come to know our real nature needs a certain maturity in order to come to this question. By maturity I mean that you know in a certain way already what you are not. This knowing what you are not brings you to the full feeling of what you are. The moment you know what you are not, you are free from all directions.
And you are brought back to the starting point, which means, who am I?
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Chapter 2: How does one inquire into their true nature?
In this moment, there's no more reference to anything, anything known.
And then I would say, you were taken by reality. There is no more a knower and something known. Just only being the known. When you ask the question, who am I? You don't know the answer. So automatically you find yourself in a state of not knowing. In this state of not knowing your mind is completely unfurnished. You are free from all representation.
It is only in this state of not knowing, in this openness of not knowing,
Chapter 3: What does it mean to be free from representation?
waiting for the eventual known. Then the waiting becomes free from what it is waiting for.
So in this waiting, without waiting, there is the living answer. Life is consciousness and consciousness is life.
But one must make a distinction between consciousness or life and its expressions. Its expressions which appear in space and time are objects.
But these objects refer to consciousness, to life.
As long as you have not understood life or consciousness, these expressions are still recognized as objects. But once you understand life, that you are that.
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Chapter 4: How does consciousness relate to life and its expressions?
You are the life. And these objects are no longer considered as objects.
They are simply consciousness that refers to consciousness.
And they have their own ground in consciousness. That is a very important moment. Otherwise, there's only relationship from object to object, which means conflict. But when the object refers to its home ground, consciousness, there's no more conflict.
life, consciousness, we can never objectify it.
Consciousness is the ultimate subject, the ultimate subject of all objects.
As we said, it can never be an object.
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Chapter 5: What does it mean to be enlightened in the context of non-duality?
and we are consciousness. You ask, what does it mean to be enlightened? It supposes that there is somebody to be enlightened,
As long as you take yourself for a somebody, you live in darkness. When you realize that the somebody is a mental image, it comes into being. When you think of it and you produce it, then you give it up. this image has no more a role to play. And in this instantaneous giving up, it gives you up. It produces, I would say, a great laughing,
In this laughing, it's like you will feel yourself free from all representation.
Chapter 6: How does the absence of self lead to freedom and joy?
You function in daily life and all functions refer to you, to consciousness.
We are really
when we are absent.
We are the absence of ourself.
In the absence of ourselves, there is life. There's consciousness.
There's happiness. And life is love.
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