Chapter 1: What does freedom in oneness mean in the context of Dzogchen?
freedom in oneness. Since there is nothing comparable to freedom in oneness, the implication to be discerned is that it is a bare state in all its nakedness. Sensory appearances are unrestricted. Awareness is evident and naturally occurring. Since the genuine state of uncontrived rest is unobscured and unobstructed, with no division into outer and inner
It is evident as the supreme nature of phenomena. Let your mind and body relax deeply in a carefree state with an easygoing attitude like a person who has nothing more to do
Chapter 2: How can one achieve a state of uncontrived rest?
Let your mind and body rest in whatever way is comfortable, neither tense nor loose. People have individual awareness. Given that no one has two or more awarenesses, there is freedom in oneness. Since in this context, Whether there is bondage or freedom must be evaluated on the basis of this soul awareness.
Given that this soul awareness is the unique sphere of Dharmakaya, it is also fitting to refer to freedom in oneness, because everything is freed through one's realization of awareness.
Chapter 3: What is the significance of identifying the soul state of awareness?
Furthermore, when unobstructed awareness arises in the context of sensory appearances that are not subject to restriction, without thinking in terms of sensory appearances as distinct from mind, you identify that sole state of bare awareness. And so the true nature of phenomena becomes evident in its own right.
This is a spiritual instruction in which the profound experience of spaciousness in a natural carefree state is likened to that of a person who has finished a task. in putting this into practice when three factors consciousness the dynamic energy of bare awareness sense objects and the perception of them come together you are conscious of sense objects but you do not think of this as a duality
Chapter 4: How does the concept of timeless awareness relate to samsara and nirvana?
Instead, you identify the soul state of awareness. With this you are free of the restrictions imposed by the duality of sense objects and ordinary mind. This is similar to an entire pack load being freed of its restraints when the single peg that holds the ropes binding the load is pulled out.
In addition, the conventional expressions, all-consuming thought patterns, and the phenomena of samsara are used to refer to the three factors of sense objects, consciousness of them, and the process of ideation. Once you have identified the soul state of awareness, all three are cleared away, so that you are free of their restrictions.
This is naturally occurring, timeless awareness, the true nature of which is such that words and ordinary consciousness fall away. Reifying samsara as something to renounce and nirvana as something to accept entails this triad of object, consciousness and ideation. So you should discern the implication
that bare awareness arises in the interval that is free of ordinary consciousness, which involves renunciation using antidotes. To summarize this thoroughly, the implication you discern is that the sole state of bare consciousness is found in the interval in which the duality of outer sensory appearances and inner consciousness is put aside and dismissed in its entirety.
The great Garuda states. Timeless awareness. Not manifest. Yet free of being a void. It's not reified. Not relinquished. And not corrupted. but is the natural state. It is the one factor that applies to three. It is neither false nor true but a magnificent means of abiding
With the falling away of karma, the sense faculties, words, and ordinary consciousness, the corrupting and contriving hindrances of skillful means and sublime knowing are dispelled. There is no need to posit some fruition state that relies on the absence of phenomena. And rather than one becoming bound by more opinions, the implication of meditative warmth, relaxed
fresh and genuine is laid bare in its natural state, discerned within the interval between samsara and nirvana. The logical consistency of freedom in oneness can be established. All the appearances of moving, staying or dwelling that manifest in dreams do so within a single state of sleep.
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Chapter 5: What are the five modes of freedom outlined in the teachings?
but it is not the sleep that moves, stays or dwells. Similarly, nothing neither the universe of appearances and possibilities, whether of samsara or nirvana, nor any of the myriad beings who manifest as moving, staying or dwelling therein, strays from the soul state of awareness. Rather,
Everything is clearly apparent without truly existing. The ground of being manifesting as sensory appearances.
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The essence of awareness is such that it does not stray from the dharmakaya of the victorious ones. the epitome of what entails no coming or going, which abides in its natural place of rest. the all-creating monarch states. The suchness of the universe of appearances and possibilities, whether of samsara or nirvana, does not stray from awakened mind. There is peace
for nothing strays from awakened mind.
Amin.
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Chapter 6: How does perception influence the experience of freedom?
... ... ... ...
Since no description or expression falls outside the context of inexpressible awareness, it can be shown that in actuality there is nothing to be expressed.
... ... ... ...
The speech that takes place in dreams does not stray from the state of sleep. Similarly, none of the sounds in your present waking state exist as something other, outside the context of awareness. And awareness is pure, inexpressible, and equal to space. The Six Expanses states Words based on concepts like the two levels of truth
are understood even in our ordinary consciousness to be like words heard in a dream.
Abraxas
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Chapter 7: What role does awareness play in the realization of Buddhahood?
Since consciousness does not stray from awakened mind, it can be shown that in actuality thoughts are without any basis or foundation. that even as they manifest in your consciousness, they have never known existence.
Abraxas.
What arises as consciousness even in arising has never known existence as consciousness but is like the thoughts that take place in a dream. But insofar as ordinary beings hold what does not exist to be existent, they are said to engage in concepts based on confusion, Although in actuality, concepts do not stray from the scope of awareness. Awareness is beyond the scope of ordinary thought.
and so is completely non-conceptual, timeless awareness. This is the enlightened mind of the Buddhas, which abides free of the limitations of ordinary thought.
... ... ...
The array of inland gems states the enlightened mind of Buddhahood is free of the extreme of conceiving in terms of identity and so is inconceivable timeless awareness itself. . . . When yogis realize the ultimate meaning of this, they discover self-knowing awareness, original Buddhahood within themselves,
as a supreme, unobstructed state. And so, samsara, formed of perceptions based on confusion, is emptied.
... ... ... Abba, abba, abba.
The six expanses states, born of non-conceptual, timeless awareness, timelessly present, is discovered through the pith instruction, unresting without trying to do so. At this point, confused perception is pure. As a sign of this purity, phenomena resolve. With this resolution, samsara is emptied.
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