Show notes
In this solo conversation, Amy Wheeler makes a clear case for yoga therapy as a distinct clinical discipline—not a “licensed healthcare modality + a few yoga tools.” She explores why yoga therapy has struggled to define its contribution, and she proposes a steady answer: yoga therapy’s central work is helping people reorganize their inner landscape through a coherent philosophical and practical framework—most clearly articulated in Patañjali’s Yoga Sūtra, with the Eight Limbs as a regulatory pathway for mind, nervous system, body, relationship, and meaning.What you’ll hear in this episodeWhat “regulatory framework” means in this series: regulating mind, nervous system, body, perception, relationships, and connection to the EarthThe “golden thread” Amy feels the yoga therapy field risks losing aA practical comparison of domain-specific problem solving in other professions, including:Physical therapy: movement dysfunction, strength, mobility, pain through biomechanical/neuromuscular modelsOccupational therapy: functional capacity, ADLs, sensory integration, environmental adaptationPsychotherapy/counseling: cognition, emotion regulation, behavior patterns, diagnostic frameworks and treatment modelsSocial work: psychosocial context, systems, resources, advocacy, and the web of supportThe key distinction: yoga therapy does not start with “What is broken and how do we fix it?”Yoga therapy’s starting question: How are you perceiving and relating to your lived experience—and what patterns are shaping suffering or freedom?The clinical emphasis on capacity (what’s available, what can be strengthened) rather than diagnosisYoga therapy as an integrative map across “layers” of the human system (physical, energetic/breath, mental-emotional, relational, and sacred/spiritual)A clinical example: when “back pain” becomes a doorway into insight about life patterning, stress physiology, and meaning—not just mechanicsWhy we don’t need to speak traditional yogic language in medical settings—but we do need to retain the models internally and translate skillfullyHow the guṇa model supports daily self-regulation by tracking fluctuations in mood, energy, motivation, clarity, and reactivityWhy “embodied awareness” becomes essential when people cannot access cognition reliably under stress, pain, or trauma—and why bottom-up regulation mattersA grounded caution: yogic models vary by lineage, can be oversimplified or “whitewashed,” and can be hard to standardize—yet they remain clinically powerful when held with integrityAmy’s argument for where yoga therapy can be sustainable in healthcare: often on the health education / behavioral health / worksite wellness / stress reduction side, while remaining a parallel, adjunctive support to medical careThe call to action: yoga therapy needs a unifying clinical framework and clinical reasoning that stays aligned with its own scope and philosophical foundationThe culminating proposition: Patañjali’s Yoga Sūtra offers a coherent, ethical, clinically applicable framework—especially through Chapter 2 and the Eight LimbsKey concepts and phrases from the episode“Regulatory framework” (broad, layered, relational)“Golden thread” (the essential philosophical lens of yoga therapy)“A different set of glasses” (a different starting question than biomedical/diagnostic paradigms)“Reorganization of the inner landscape” (a tangible way to describe yoga therapy’s deeper aim beyond symptom management)“Translator” and “bridge” (the yoga therapist’s role in interdisciplinary settings)“Whole person over diagnosis” (holistic mapping rather than narrow domain reduction)“Freedom = inner spaciousness” (not escape, but a changed inner relationship to experience)“Clinical reasoning within our framework” (not borrowing another field’s logic to justify our work)Books Amy recommends (mentioned in the episode)T.K.V. Desikachar — The Heart of YogaT.K.V. Desikachar — Reflections on the Yoga Sūtra of PatañjaliRanju Roy & David Charlton — Embodying the Yoga Sūtra (Amy’s strongest recommendation for translating Yoga Sūtra into yoga therapy)What’s ahead in the seriesAmy shares that this year of The Yoga Therapy Hour will stay closely aligned with the Eight Limbs as a regulatory framework, and she’s beginning a longer-term writing project to explicitly translate Patañjali’s Yoga Sūtra into a clinically usable foundation for yoga therapy.Listener reflection promptsWhere in your work (or life) do you notice yourself defaulting to “problem-fixing,” and what changes when you shift to “perception and relationship”?If yoga therapy’s domain is reducing suffering through clarity and self-regulation, how would you describe that in the language of your current setting?What is one way you can strengthen your ability to translate yogic models into interdisciplinary language without losing the model itself?What does “reorganizing the inner landscape” mean for you personally—and how do you recognize when it’s happening?ClosingAmy closes by encouraging listeners to spend time with the Yoga Sūtra—not as an abstract philosophy, but as a practical guide for daily living, clinical reasoning, and long-term change through discernment, self-awareness, and the steady cultivation of freedom.School of Integrative Health at NDMU:https://www.ndm.edu/academics/integrative-health Master of Science in Yoga Therapy at NDMU:https://www.ndm.edu/academics/integrative-health/yoga-therapy Explore NDMU’s Post-Master’s Certificate in Therapeutic Yoga Practices, designed specifically for licensed healthcare professionals:https://www.ndm.edu/academics/integrative-health/yoga-therapy/post-masters-certificate-in-therapeutic-yoga-practices Try our Post-Bac Ayurveda Certification Program at NDMU:https://www.ndm.edu/academics/integrative-health/ayurveda/post-baccalaureate-ayurveda-certification #IntegrativeHealth #HealthcareEducation #InterprofessionalEducation #GraduateSchool #NDMUproud #SOIHproud #SOIHYoga #SOIHAyurveda #NDMUYoga #NDMUAyurveda #SOIHGraduateSchool