莊子身處喺戰國前中期,各種思想同學術都喺呢個時代展示出最大(而且最後)嘅活躍。儒墨作為兩大思想流派、黃老楊朱得到充足發展、法家適應現世政治需要、名家展露名理思辯。「其學無所不窺」嘅莊子,自然了解當時百家爭嗚嘅盛況。但係,有邊啲思想真係影響住莊子呢?儒墨固然係莊子所非常著意,《齊物論》入面提到「道隱於小成,言隱於榮華。故有儒、墨之是非」就係一方面描述儒道之間辯論之多,另一方面扮演斷水流大師兄,表示儒墨都有問題。雖然從立場上,我唔完全接受王博嘅判斷。佢嘅立場較為傳統,即係莊子反孔而繼老。但我呢集嘅目的唔在於批評佢,而我認為大家熟知莊子反孔繼老嘅立場亦都係一件好事。你接受嘅,起碼有個立場可言。唔接受嘅,起碼有個反駁嘅起點。我哋第三集莊子哲學入門會講到王邦雄嘅睇法,佢認為讀莊子要先讀〈天下〉,因為〈天下〉嘅特色就係要從莊子視角去評斷百家,從莊子面對百家嘅態度,就可以反顯出莊子嘅態度同工作。我喺線上讀書組有同大家睇過〈天下〉嘅內容,但並唔係每一個人都有時間逐句睇〈天下〉,王博呢篇短文〈引言:莊子的思想世界〉就可以當係雞精版,幫我哋睇睇一個傳統嘅莊子,係點睇孔墨、楊朱、惠子、列子、老子。最後,王博用咗一段我無法反駁嘅說話,總結莊子同諸子百家嘅關係。 〈天下〉係中國第一篇論百家思想嘅文章,後有荀子、韓非 嚟緊會講多啲莊子,如果大家未聽過之前講莊子嘅集數,記得聽咗先 極度建議大家去聽《存在莊子》系列
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