牛哥講經丨廣東話哲學、書籍分享
【破・破地獄迷思】目連破地獄救母?印度佛教徒:呢度無人識你喎!原來目連救母係唔關地獄事,亦好可能唔係一個源自印度本土嘅佛教故事……btw 香港嘅道士作法保留咗唐宋遺風,講下咩叫為生人破地獄丨哲學即食麵(7)丨〈佛說盂蘭盆經〉,《香港道教:歷史源流及其現代轉型》
11 Dec 2024
今集主要係想同大家去探討一下破地獄同目連救母嘅關係,但一嚟就睇佛經嘅話,大家可能會頂唔順,為咗等大家進入狀態,我哋講少少香港道教、科儀同破地獄嘅關係先。 當你去睇一場道教法事嘅時候,會唔會覺得個法事搞好耐? 其實我哋依家通常見到嘅法事多數都經歷咗現代化,時間已經大大縮短。而香港嘅喃嘸道士,仲可以分成新界喃嘸道士,同市區喃嘸道士,新界喃嘸道士就主要處理新界本地嘅水上人嘅儀式,而市區喃嘸道士就主要處理市區殯儀館嘅儀式。作者寫到:「與香港市區的喃嘸法事相比,我們在新界鄉村地區所見的道教齋醮儀式更為完整和傳統」(頁81),因為新界喃嘸道士會較強調保留經典《青玄集要煉度施食科儀》(我哋簡稱做《青玄科儀》),《青玄科儀》分上下兩部,單單上部就要三個鐘頭。而市區喃嘸道士都係用《青玄科儀》,不過多數都會簡化唔少,大約四十五分鐘就可以完成。 雖然簡化咗,但結構上仍然係相似或一樣。因為「道教以其繁複的宗教儀式而著稱,從某種意義上來説道教是以科儀立教的。」(頁121)所謂科,就係程,亦即係程序、門類、規範嘅意思,所以科儀就係一套井井有條嘅儀式。而香港嘅道教係保留咗相當多傳統,「雖然香港地處中國的東南一隅,但道堂科儀基本上保留了唐宋時期的道教科儀傳統,古風盎然。」(頁121) ……
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