Adam Harris

Thanks for having me.

Thanks for having me.

Thanks for having me.

Yeah, he argues effectively that one of the more significant things and a thing that wasn't necessarily understood broadly at the time was the way that Orban undertook this effort to sort of reshape institutions both publicly and privately to create a sort of conservative elite.

Yeah, he argues effectively that one of the more significant things and a thing that wasn't necessarily understood broadly at the time was the way that Orban undertook this effort to sort of reshape institutions both publicly and privately to create a sort of conservative elite.

Yeah, he argues effectively that one of the more significant things and a thing that wasn't necessarily understood broadly at the time was the way that Orban undertook this effort to sort of reshape institutions both publicly and privately to create a sort of conservative elite.

Yeah, well, Rufo says that they're facing some of the same issues that conservatives in the United States are, right? The sort of rejection, as he calls it, rejection of sexual difference. the sort of liberal creep into the sort of more general institutions.

Yeah, well, Rufo says that they're facing some of the same issues that conservatives in the United States are, right? The sort of rejection, as he calls it, rejection of sexual difference. the sort of liberal creep into the sort of more general institutions.

Yeah, well, Rufo says that they're facing some of the same issues that conservatives in the United States are, right? The sort of rejection, as he calls it, rejection of sexual difference. the sort of liberal creep into the sort of more general institutions.

And Rufo really finds surprising the ways that Orban was able to successfully combat that in his creation of that new sort of conservative elite in Hungary.

And Rufo really finds surprising the ways that Orban was able to successfully combat that in his creation of that new sort of conservative elite in Hungary.

And Rufo really finds surprising the ways that Orban was able to successfully combat that in his creation of that new sort of conservative elite in Hungary.

Yeah, it's sort of take it back, bend it to your own means, strengthen what they believe are the sort of cultural foundations, right? He talks about family life. He talks about Christian faith. He talks about historical memory. And what a lot of conservatives feel that they've lost is that control of historical memory, right?

Yeah, it's sort of take it back, bend it to your own means, strengthen what they believe are the sort of cultural foundations, right? He talks about family life. He talks about Christian faith. He talks about historical memory. And what a lot of conservatives feel that they've lost is that control of historical memory, right?

Yeah, it's sort of take it back, bend it to your own means, strengthen what they believe are the sort of cultural foundations, right? He talks about family life. He talks about Christian faith. He talks about historical memory. And what a lot of conservatives feel that they've lost is that control of historical memory, right?

When you think about some of the history curriculums that have been attacked over the last several years, it has been because those curriculums are a sort of fundamental reassessment of of the position of some of our most celebrated figures in American public life.

When you think about some of the history curriculums that have been attacked over the last several years, it has been because those curriculums are a sort of fundamental reassessment of of the position of some of our most celebrated figures in American public life.

When you think about some of the history curriculums that have been attacked over the last several years, it has been because those curriculums are a sort of fundamental reassessment of of the position of some of our most celebrated figures in American public life.

In a lot of ways, yes. We're only 60-some-odd years into the idea of a multicultural democracy, right, since the Civil Rights Act. And a lot of people feel that we lost something when we moved into that era. And so effectively, some of this is trying to reclaim that visage of that sort of pastoral past that we lost.

In a lot of ways, yes. We're only 60-some-odd years into the idea of a multicultural democracy, right, since the Civil Rights Act. And a lot of people feel that we lost something when we moved into that era. And so effectively, some of this is trying to reclaim that visage of that sort of pastoral past that we lost.