Dr. Emily Hauser

Und es gibt interessante Wege, in denen wir das beobachten können und sehen können, dass es eigentlich Probleme mit dieser Überzeugung gibt. Es gibt Frauen in der Odyssee, deshalb muss es von einer Frau geschrieben werden. Aber ich möchte nur sagen, dass es sehr verschiedene Wege gibt, wie die Iliadomie-Odyssee um Frauen arbeitet. Und die Menschen haben sich in das über die Jahre interessiert.

Und es gibt interessante Wege, in denen wir das beobachten können und sehen können, dass es eigentlich Probleme mit dieser Überzeugung gibt. Es gibt Frauen in der Odyssee, deshalb muss es von einer Frau geschrieben werden. Aber ich möchte nur sagen, dass es sehr verschiedene Wege gibt, wie die Iliadomie-Odyssee um Frauen arbeitet. Und die Menschen haben sich in das über die Jahre interessiert.

Absolutely, that's such a great question, Tristan. So I think this really gets into the heart of why I study and write about Homer and why I think it needs to be done in a kind of public platform, because Homer lies at the heart of so many discussions around gender in ways that perhaps people don't even realize. So the Homeric Epics stand at the very beginning of Greek literature.

Absolutely, that's such a great question, Tristan. So I think this really gets into the heart of why I study and write about Homer and why I think it needs to be done in a kind of public platform, because Homer lies at the heart of so many discussions around gender in ways that perhaps people don't even realize. So the Homeric Epics stand at the very beginning of Greek literature.

Absolutely, that's such a great question, Tristan. So I think this really gets into the heart of why I study and write about Homer and why I think it needs to be done in a kind of public platform, because Homer lies at the heart of so many discussions around gender in ways that perhaps people don't even realize. So the Homeric Epics stand at the very beginning of Greek literature.

They were the first written poetry, the first things to be written down in the Greek alphabet. And As such, they stand at the head of the Western canon and have been accepted as such. They trickled through medieval manuscripts. They went into kind of the education system.

They were the first written poetry, the first things to be written down in the Greek alphabet. And As such, they stand at the head of the Western canon and have been accepted as such. They trickled through medieval manuscripts. They went into kind of the education system.

They were the first written poetry, the first things to be written down in the Greek alphabet. And As such, they stand at the head of the Western canon and have been accepted as such. They trickled through medieval manuscripts. They went into kind of the education system.

In Victorian education, in Britain in particular, they were at the kind of forefront of what every public school boy was being educated in. And in doing that, they have shaped the norms of gender. Now, obviously, I've said already and we have said that they are preoccupied with what it means to be a man. So they have shaped ideas not just around women, but also around the primacy of men.

In Victorian education, in Britain in particular, they were at the kind of forefront of what every public school boy was being educated in. And in doing that, they have shaped the norms of gender. Now, obviously, I've said already and we have said that they are preoccupied with what it means to be a man. So they have shaped ideas not just around women, but also around the primacy of men.

In Victorian education, in Britain in particular, they were at the kind of forefront of what every public school boy was being educated in. And in doing that, they have shaped the norms of gender. Now, obviously, I've said already and we have said that they are preoccupied with what it means to be a man. So they have shaped ideas not just around women, but also around the primacy of men.

And the fact that histories and stories are to be told about men. So there's this really great phrase that the Homeric epics use to describe their subject matter. And in the Greek, in the ancient Greek, it's klea andron, which means the glories of men. But klea, glory, literally means the things that are heard. So, I mentioned that this is oral poetry.

And the fact that histories and stories are to be told about men. So there's this really great phrase that the Homeric epics use to describe their subject matter. And in the Greek, in the ancient Greek, it's klea andron, which means the glories of men. But klea, glory, literally means the things that are heard. So, I mentioned that this is oral poetry.

And the fact that histories and stories are to be told about men. So there's this really great phrase that the Homeric epics use to describe their subject matter. And in the Greek, in the ancient Greek, it's klea andron, which means the glories of men. But klea, glory, literally means the things that are heard. So, I mentioned that this is oral poetry.

So this is the oral poetry that tells the glorious deeds of men, that transmits them across the generations. So that mechanism that has preserved Homer, that has made Homer important, has also at the same time, by the same measure, told us that stories and histories and epics and texts and myths need to be about men.

So this is the oral poetry that tells the glorious deeds of men, that transmits them across the generations. So that mechanism that has preserved Homer, that has made Homer important, has also at the same time, by the same measure, told us that stories and histories and epics and texts and myths need to be about men.

So this is the oral poetry that tells the glorious deeds of men, that transmits them across the generations. So that mechanism that has preserved Homer, that has made Homer important, has also at the same time, by the same measure, told us that stories and histories and epics and texts and myths need to be about men.

Genau richtig. Und ich gehe noch weiter, Matt, weil ich auch sagen würde, dass man die Geschichten der Frauen anschauen und sie neu sehen, ihnen eine Stimme geben, auch die Geschichten der Männer in verschiedenen Wegen erlaubt. Also ich gebe dir nur ein Beispiel. Der Iliad beginnt mit, wie ich schon erwähnt habe, dem Roth des Achilles.

Genau richtig. Und ich gehe noch weiter, Matt, weil ich auch sagen würde, dass man die Geschichten der Frauen anschauen und sie neu sehen, ihnen eine Stimme geben, auch die Geschichten der Männer in verschiedenen Wegen erlaubt. Also ich gebe dir nur ein Beispiel. Der Iliad beginnt mit, wie ich schon erwähnt habe, dem Roth des Achilles.

Genau richtig. Und ich gehe noch weiter, Matt, weil ich auch sagen würde, dass man die Geschichten der Frauen anschauen und sie neu sehen, ihnen eine Stimme geben, auch die Geschichten der Männer in verschiedenen Wegen erlaubt. Also ich gebe dir nur ein Beispiel. Der Iliad beginnt mit, wie ich schon erwähnt habe, dem Roth des Achilles.