Emmy Moore

Crazy angelic creatures with six wings, one covering, or two of them covering their eyes, two covering their feet, and then two flying around singing, holy, holy is the Lord God almighty. They're singing, and the way these seraphim are postured, it gives us a beautiful picture of how we should always be in a posture of humility and repentance. They covered their eyes because it's almost as if

Crazy angelic creatures with six wings, one covering, or two of them covering their eyes, two covering their feet, and then two flying around singing, holy, holy is the Lord God almighty. They're singing, and the way these seraphim are postured, it gives us a beautiful picture of how we should always be in a posture of humility and repentance. They covered their eyes because it's almost as if

The Lord was too glorious that they couldn't even see him. It reminds me of how God revealed himself to Moses and Moses literally couldn't even see God. He literally got blinded by a piece of his garment. And so it's almost as if these seraphim are closing their eyes because of the glory of God and because of the reverence that they stay in.

The Lord was too glorious that they couldn't even see him. It reminds me of how God revealed himself to Moses and Moses literally couldn't even see God. He literally got blinded by a piece of his garment. And so it's almost as if these seraphim are closing their eyes because of the glory of God and because of the reverence that they stay in.

And they cover their feet as a symbol of understanding that they've been created and that they're not above God. And they fly around in action singing holy, holy and praise, honor, respect. And so Isaiah is seeing this divine encounter in the spiritual realm. And he says, woe to me, repentance, humility. It's exaltation unto God.

And they cover their feet as a symbol of understanding that they've been created and that they're not above God. And they fly around in action singing holy, holy and praise, honor, respect. And so Isaiah is seeing this divine encounter in the spiritual realm. And he says, woe to me, repentance, humility. It's exaltation unto God.

I am ruined, for I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King God and the Lord God Almighty. This is Isaiah's response to God's glory. He says, Woe unto me, for I am unclean. The people that I reside around are even unclean. How is it that I could say, for it is God's mercy that I have seen His face?

I am ruined, for I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King God and the Lord God Almighty. This is Isaiah's response to God's glory. He says, Woe unto me, for I am unclean. The people that I reside around are even unclean. How is it that I could say, for it is God's mercy that I have seen His face?

And so then after that, it says that the seraphim flies to the beginning or to the front of the altar, picks up a coal from these tongs and places it on the lips of Isaiah and says that you have now been cleansed from your iniquity and sins. And then God gave the commission. So what does this show us about healing? Because the moment that the seraphim got the live coal from the altar and

And so then after that, it says that the seraphim flies to the beginning or to the front of the altar, picks up a coal from these tongs and places it on the lips of Isaiah and says that you have now been cleansed from your iniquity and sins. And then God gave the commission. So what does this show us about healing? Because the moment that the seraphim got the live coal from the altar and

the hottest place, it's at the front of the altar right next to God and places it on his lips. He is immediately healed from his sin and his iniquity. So we see that Isaiah was healed in response to his confection, which was partnered with repentance. And because of that, when the seraphim

the hottest place, it's at the front of the altar right next to God and places it on his lips. He is immediately healed from his sin and his iniquity. So we see that Isaiah was healed in response to his confection, which was partnered with repentance. And because of that, when the seraphim

let the life coal burn onto his lips, a burning essentially, that he was cleansed from his iniquity, from his shame, from his sin because of the repentance that he released. And so then from that repentance and then from that healing, God sends out Isaiah. And this is the aftermath of healing. The whole reason as to why we heal in the first place is so God can use us to be vessels.

let the life coal burn onto his lips, a burning essentially, that he was cleansed from his iniquity, from his shame, from his sin because of the repentance that he released. And so then from that repentance and then from that healing, God sends out Isaiah. And this is the aftermath of healing. The whole reason as to why we heal in the first place is so God can use us to be vessels.

And understand that the glory is never supposed to fall on you. It's always supposed to fall onto the full expenses of who God is. Glory was never ever supposed to be made for us humans. Glory has always been made to fall upon the Father. And so if you want to operate from a posture of

And understand that the glory is never supposed to fall on you. It's always supposed to fall onto the full expenses of who God is. Glory was never ever supposed to be made for us humans. Glory has always been made to fall upon the Father. And so if you want to operate from a posture of

And from a place that always extends God the glory, you must be in a place that is repentant each and every single day. And if you're trying to heal from addiction, if you're trying to heal from anger or unforgiveness or worldliness, whatever it may be, repentance is the key. It's humility.

And from a place that always extends God the glory, you must be in a place that is repentant each and every single day. And if you're trying to heal from addiction, if you're trying to heal from anger or unforgiveness or worldliness, whatever it may be, repentance is the key. It's humility.

It's no longer coming in agreement with the things of yourself, but coming in agreement with the things of God. Romans 12, one through two says, do not conform to the pattern of this world, but instead be transformed by the renewing of your mind.

It's no longer coming in agreement with the things of yourself, but coming in agreement with the things of God. Romans 12, one through two says, do not conform to the pattern of this world, but instead be transformed by the renewing of your mind.