Esther Perel

It's pretty fantastic. I'm going tonight to my first comedy. Wait, really? Yes.

Oh, that's going to be fun. I can't wait to hear what you think.

Oh, that's going to be fun. I can't wait to hear what you think.

At the Beacon. And I'm really excited to go and I'm going to listen to Margot Billiard. and because I've never been to a you know where I because I always thought humor is the hardest thing to translate language wise as well and then I feel like I don't get it I don't get the joke where you think you won't get the joke

At the Beacon. And I'm really excited to go and I'm going to listen to Margot Billiard. and because I've never been to a you know where I because I always thought humor is the hardest thing to translate language wise as well and then I feel like I don't get it I don't get the joke where you think you won't get the joke

I often thought when I would go to a comedy cellar, I often felt like I'm not laughing at the same things. But I am back. I'm going. I'm very excited. Because I've understood recently I've had such joy singing with people. And now I want to go and laugh with people. I want to have those kinds of experiences.

I often thought when I would go to a comedy cellar, I often felt like I'm not laughing at the same things. But I am back. I'm going. I'm very excited. Because I've understood recently I've had such joy singing with people. And now I want to go and laugh with people. I want to have those kinds of experiences.

And to me, that's my answer to the person who doesn't have time to schmooze in the laundromat. It's okay. I get it. Everybody has a different reality. But every person who used to have a very busy life and got up with the sun and went to sleep with the animals had that time in their life. But it was regulated primarily through religion. Now we have to find secular versions.

And to me, that's my answer to the person who doesn't have time to schmooze in the laundromat. It's okay. I get it. Everybody has a different reality. But every person who used to have a very busy life and got up with the sun and went to sleep with the animals had that time in their life. But it was regulated primarily through religion. Now we have to find secular versions.

Because it's much harder to have discipline alone and to know when to stop. You know, now it's like on the one hand, you have the freedom to decide what you want to eat, when you want to eat, when you want to sleep, how much you want to sleep, when to exercise.

Because it's much harder to have discipline alone and to know when to stop. You know, now it's like on the one hand, you have the freedom to decide what you want to eat, when you want to eat, when you want to sleep, how much you want to sleep, when to exercise.

But on the other hand, it's a lot harder to have to create all these disciplines by yourself when you have collectively synchronized those things. If all the stores are closed on a certain day, then that's it. You know, these are the three times a day or the five times a day that you need to pray. These are the times that you need to have sex because it's mandated by your religion.

But on the other hand, it's a lot harder to have to create all these disciplines by yourself when you have collectively synchronized those things. If all the stores are closed on a certain day, then that's it. You know, these are the three times a day or the five times a day that you need to pray. These are the times that you need to have sex because it's mandated by your religion.

People who are Orthodox have often a lot more sex than people who are secular.

People who are Orthodox have often a lot more sex than people who are secular.

You know, because it's not left to do I feel like it. It's I should. I have to. It's part of what's expected of me. And there is something very important about this. Of course, in that system, if you don't want to go, you don't have the freedom not to go. It's not this or that. But the integration of these two poles is really important in the equilibrium of a society.

You know, because it's not left to do I feel like it. It's I should. I have to. It's part of what's expected of me. And there is something very important about this. Of course, in that system, if you don't want to go, you don't have the freedom not to go. It's not this or that. But the integration of these two poles is really important in the equilibrium of a society.

What is a must and what is a want? What is a we and what is an I? This is true in every relationship. This is true in the relationship between individuals and their family or their community. And it's true as a whole in societies. And at this moment, we are off balance.

What is a must and what is a want? What is a we and what is an I? This is true in every relationship. This is true in the relationship between individuals and their family or their community. And it's true as a whole in societies. And at this moment, we are off balance.

Oh, no.