Helen Bond

Das ist die Sprache des gesamten oberen Romen-Empires an diesem Punkt. Es sind nur die Bildenden und Träger. Ich glaube, die Leute, die früher französisch gesprochen hätten und jetzt griechisch sprechen, alle anderen im oberen Empire sprechen Aramaikisch.

Das ist die Sprache des gesamten oberen Romen-Empires an diesem Punkt. Es sind nur die Bildenden und Träger. Ich glaube, die Leute, die früher französisch gesprochen hätten und jetzt griechisch sprechen, alle anderen im oberen Empire sprechen Aramaikisch.

I think it's worth pointing out too, though, that John seems to sort of start something, you know, after him there's a whole series of prophetic figures and they nearly always start off in the wilderness. They're first of all in the wilderness, they gather people and then there's a guy called Theudas in the 40s and he similarly goes to the River Jordan and he seems to be

I think it's worth pointing out too, though, that John seems to sort of start something, you know, after him there's a whole series of prophetic figures and they nearly always start off in the wilderness. They're first of all in the wilderness, they gather people and then there's a guy called Theudas in the 40s and he similarly goes to the River Jordan and he seems to be

I think it's worth pointing out too, though, that John seems to sort of start something, you know, after him there's a whole series of prophetic figures and they nearly always start off in the wilderness. They're first of all in the wilderness, they gather people and then there's a guy called Theudas in the 40s and he similarly goes to the River Jordan and he seems to be

saying it's going to part until the Roman governor comes and kills them all. He gets beheaded, poor guy, so you never know what's going to happen. And another guy in the 50s called the Egyptian takes a group of followers from the wilderness again and he goes to the Mount of Olives and there he says, the walls of Jerusalem are going to fall at my signal.

saying it's going to part until the Roman governor comes and kills them all. He gets beheaded, poor guy, so you never know what's going to happen. And another guy in the 50s called the Egyptian takes a group of followers from the wilderness again and he goes to the Mount of Olives and there he says, the walls of Jerusalem are going to fall at my signal.

saying it's going to part until the Roman governor comes and kills them all. He gets beheaded, poor guy, so you never know what's going to happen. And another guy in the 50s called the Egyptian takes a group of followers from the wilderness again and he goes to the Mount of Olives and there he says, the walls of Jerusalem are going to fall at my signal.

Again, we don't get a chance to find out if it's actually going to happen or not because the governor sends in Und der Ägypten fliegt tatsächlich, aber jeder andere wird getötet. Also diese Idee, in der Wildnis zu beginnen und ein prophetischer Figur in der Wildnis, ist eigentlich eine gemeinsame später. Und ich denke, für all diese Ideen, dass die Erinnerungen, die es provoziert.

Again, we don't get a chance to find out if it's actually going to happen or not because the governor sends in Und der Ägypten fliegt tatsächlich, aber jeder andere wird getötet. Also diese Idee, in der Wildnis zu beginnen und ein prophetischer Figur in der Wildnis, ist eigentlich eine gemeinsame später. Und ich denke, für all diese Ideen, dass die Erinnerungen, die es provoziert.

Again, we don't get a chance to find out if it's actually going to happen or not because the governor sends in Und der Ägypten fliegt tatsächlich, aber jeder andere wird getötet. Also diese Idee, in der Wildnis zu beginnen und ein prophetischer Figur in der Wildnis, ist eigentlich eine gemeinsame später. Und ich denke, für all diese Ideen, dass die Erinnerungen, die es provoziert.

Marks Gospels und Matthäus und Luke, die auf Mark abhängig sind, sagen alle, dass er da draußen ist, in der Wildnis, und er isst Locusts und Wildschweine, was absolut schrecklich klingt. Ich meine, das Ding mit Locusts und Wildschweinen, es könnte auch ein Art Saft sein, aber es kann auch Fleisch sein, wie wir es kennen. Das Ding mit Locusts und Wildschweinen ist, dass das koschere Essen ist.

Marks Gospels und Matthäus und Luke, die auf Mark abhängig sind, sagen alle, dass er da draußen ist, in der Wildnis, und er isst Locusts und Wildschweine, was absolut schrecklich klingt. Ich meine, das Ding mit Locusts und Wildschweinen, es könnte auch ein Art Saft sein, aber es kann auch Fleisch sein, wie wir es kennen. Das Ding mit Locusts und Wildschweinen ist, dass das koschere Essen ist.

Marks Gospels und Matthäus und Luke, die auf Mark abhängig sind, sagen alle, dass er da draußen ist, in der Wildnis, und er isst Locusts und Wildschweine, was absolut schrecklich klingt. Ich meine, das Ding mit Locusts und Wildschweinen, es könnte auch ein Art Saft sein, aber es kann auch Fleisch sein, wie wir es kennen. Das Ding mit Locusts und Wildschweinen ist, dass das koschere Essen ist.

And so if you're there in the wilderness, this is stuff that he could find himself, that he could eat and would also be kosher. So he's clearly very interested in purity aspects and keeping kosher food requirements. And we'll get onto this in a bit when we talk about the baptism. But he's clearly living off the land. And also Marx says that he's dressed like a prophet of old.

And so if you're there in the wilderness, this is stuff that he could find himself, that he could eat and would also be kosher. So he's clearly very interested in purity aspects and keeping kosher food requirements. And we'll get onto this in a bit when we talk about the baptism. But he's clearly living off the land. And also Marx says that he's dressed like a prophet of old.

And so if you're there in the wilderness, this is stuff that he could find himself, that he could eat and would also be kosher. So he's clearly very interested in purity aspects and keeping kosher food requirements. And we'll get onto this in a bit when we talk about the baptism. But he's clearly living off the land. And also Marx says that he's dressed like a prophet of old.

He's got this sort of camel hair costume. Garment on and he's got a leather belt around his waist. Presumably, again, he's trying to say that he looks like a prophet of old, but also very specifically, Mark wants to say that John the Baptist is Elijah, come back again.

He's got this sort of camel hair costume. Garment on and he's got a leather belt around his waist. Presumably, again, he's trying to say that he looks like a prophet of old, but also very specifically, Mark wants to say that John the Baptist is Elijah, come back again.

He's got this sort of camel hair costume. Garment on and he's got a leather belt around his waist. Presumably, again, he's trying to say that he looks like a prophet of old, but also very specifically, Mark wants to say that John the Baptist is Elijah, come back again.