Helen Bond

Das ist genau es. Ja, es ist sehr viel so, dass das Ende der Welt nahe ist. Und er scheint ziemlich unkompromissiv darüber zu sein, zumindest so weit, wie wir es von den Gospeln wissen. Stranglich, gibt Josephus keine Hinweise darauf, aber die Gospels sind sehr viel von der Sicht, dass Johns Botschaft ist, dass man sich bereit macht, weil ein Größerer als ich kommt.

Now, whether originally he actually did think of Jesus or some kind of messianic figure, we don't know. I think more likely he was actually saying, God is going to come. You know, the one greater than me is God. And John is getting everybody ready. He's saying, repent, you know, say sorry for your sins. Accept baptism because God is about to come.

Now, whether originally he actually did think of Jesus or some kind of messianic figure, we don't know. I think more likely he was actually saying, God is going to come. You know, the one greater than me is God. And John is getting everybody ready. He's saying, repent, you know, say sorry for your sins. Accept baptism because God is about to come.

Now, whether originally he actually did think of Jesus or some kind of messianic figure, we don't know. I think more likely he was actually saying, God is going to come. You know, the one greater than me is God. And John is getting everybody ready. He's saying, repent, you know, say sorry for your sins. Accept baptism because God is about to come.

And actually, many aspects of this are really quite a scary message. I mean, he says, God is, or the coming one will come with his winnowing fork and he's gonna, you know, the fires are gonna come and you're going to be Der Schaff wird in den Feuer gestürzt und es ist alles wirklich ziemlich furchtbar.

And actually, many aspects of this are really quite a scary message. I mean, he says, God is, or the coming one will come with his winnowing fork and he's gonna, you know, the fires are gonna come and you're going to be Der Schaff wird in den Feuer gestürzt und es ist alles wirklich ziemlich furchtbar.

And actually, many aspects of this are really quite a scary message. I mean, he says, God is, or the coming one will come with his winnowing fork and he's gonna, you know, the fires are gonna come and you're going to be Der Schaff wird in den Feuer gestürzt und es ist alles wirklich ziemlich furchtbar.

Es ist also diese Art von schrecklicher Vision des Endes und du musst dich wirklich bereit machen, dafür zu sein.

Es ist also diese Art von schrecklicher Vision des Endes und du musst dich wirklich bereit machen, dafür zu sein.

Es ist also diese Art von schrecklicher Vision des Endes und du musst dich wirklich bereit machen, dafür zu sein.

Probably a mixture of different things. I mean, it's very different to Jesus in terms of Jesus is healing people and working miracles. So, you know, you can understand why people go out to be healed and there's these amazing things happening. In the case of John, it really is that it's all about the message. These are difficult times.

Probably a mixture of different things. I mean, it's very different to Jesus in terms of Jesus is healing people and working miracles. So, you know, you can understand why people go out to be healed and there's these amazing things happening. In the case of John, it really is that it's all about the message. These are difficult times.

Probably a mixture of different things. I mean, it's very different to Jesus in terms of Jesus is healing people and working miracles. So, you know, you can understand why people go out to be healed and there's these amazing things happening. In the case of John, it really is that it's all about the message. These are difficult times.

There's a big debate amongst scholars as to how difficult first century Galilee was. Some people paint a very bleak picture that the Die Städte verkaufen Geld von allen. Die Leute in den Wäldern werden in Banditur gedrückt. Ich glaube nicht, dass es so schlecht war. Aber natürlich ist das Leben in der ältesten Welt immer schwierig. Rom macht immer Anrufe.

There's a big debate amongst scholars as to how difficult first century Galilee was. Some people paint a very bleak picture that the Die Städte verkaufen Geld von allen. Die Leute in den Wäldern werden in Banditur gedrückt. Ich glaube nicht, dass es so schlecht war. Aber natürlich ist das Leben in der ältesten Welt immer schwierig. Rom macht immer Anrufe.

There's a big debate amongst scholars as to how difficult first century Galilee was. Some people paint a very bleak picture that the Die Städte verkaufen Geld von allen. Die Leute in den Wäldern werden in Banditur gedrückt. Ich glaube nicht, dass es so schlecht war. Aber natürlich ist das Leben in der ältesten Welt immer schwierig. Rom macht immer Anrufe.

Die Leute fragen sich, was als nächstes passiert. Nur 100 Jahre zuvor hatte es die jüdische Selbstregelung. Und jetzt, schau dir das an, sie haben Herodischen Könige, sie haben Rom an die Tür geschlagen. So I think there's always a lot of things to be upset about.

Die Leute fragen sich, was als nächstes passiert. Nur 100 Jahre zuvor hatte es die jüdische Selbstregelung. Und jetzt, schau dir das an, sie haben Herodischen Könige, sie haben Rom an die Tür geschlagen. So I think there's always a lot of things to be upset about.

Die Leute fragen sich, was als nächstes passiert. Nur 100 Jahre zuvor hatte es die jüdische Selbstregelung. Und jetzt, schau dir das an, sie haben Herodischen Könige, sie haben Rom an die Tür geschlagen. So I think there's always a lot of things to be upset about.

And here is just this radical message that, you know, things that have been prophesied, promises from the Hebrew Scriptures are about to be fulfilled. And this was obviously something that people really felt they wanted to get behind.