Helen Bond

Und der ganze Punkt von John the Baptist in Johns Gospels ist, ein Beobachter zu Jesus zu sein, zu sagen, ich weiß, wer dieser Mann ist. This is the one who's coming after me. This is the mightier one. And so there's no sense that he's Elijah. He's just the witness to who Jesus is.

Und der ganze Punkt von John the Baptist in Johns Gospels ist, ein Beobachter zu Jesus zu sein, zu sagen, ich weiß, wer dieser Mann ist. This is the one who's coming after me. This is the mightier one. And so there's no sense that he's Elijah. He's just the witness to who Jesus is.

Und der ganze Punkt von John the Baptist in Johns Gospels ist, ein Beobachter zu Jesus zu sein, zu sagen, ich weiß, wer dieser Mann ist. This is the one who's coming after me. This is the mightier one. And so there's no sense that he's Elijah. He's just the witness to who Jesus is.

Es hängt davon ab, wo du lesen willst. I mean, because he's been arrested in the Synoptic Gospels. He's been arrested before Jesus' ministry. Oh, he's been arrested. Yeah, so this message that Joan mentioned, this is coming from prison. He's obviously having visitors in prison. I mean, that's part of the thing in the Synoptics, that he can't see Jesus himself.

Es hängt davon ab, wo du lesen willst. I mean, because he's been arrested in the Synoptic Gospels. He's been arrested before Jesus' ministry. Oh, he's been arrested. Yeah, so this message that Joan mentioned, this is coming from prison. He's obviously having visitors in prison. I mean, that's part of the thing in the Synoptics, that he can't see Jesus himself.

Es hängt davon ab, wo du lesen willst. I mean, because he's been arrested in the Synoptic Gospels. He's been arrested before Jesus' ministry. Oh, he's been arrested. Yeah, so this message that Joan mentioned, this is coming from prison. He's obviously having visitors in prison. I mean, that's part of the thing in the Synoptics, that he can't see Jesus himself.

He's already sort of curtailed, but he's sending his people to go and look and he's wondering about this figure that he's hearing about.

He's already sort of curtailed, but he's sending his people to go and look and he's wondering about this figure that he's hearing about.

He's already sort of curtailed, but he's sending his people to go and look and he's wondering about this figure that he's hearing about.

Ja, in Wahrheit ist die ganze Geschichte, die Josephus uns gibt, im Kontext eines Krieges, eines militärischen Krieges, von Herod Antipas. Und Josephus sagt, dass alle dachten, dass er als göttliches Verurteilung getötet wurde, weil er John the Baptist getötet hat. And then he kind of has a flashback and telling you how he killed John the Baptist. And Josephus says, you know, he was a good man.

Ja, in Wahrheit ist die ganze Geschichte, die Josephus uns gibt, im Kontext eines Krieges, eines militärischen Krieges, von Herod Antipas. Und Josephus sagt, dass alle dachten, dass er als göttliches Verurteilung getötet wurde, weil er John the Baptist getötet hat. And then he kind of has a flashback and telling you how he killed John the Baptist. And Josephus says, you know, he was a good man.

Ja, in Wahrheit ist die ganze Geschichte, die Josephus uns gibt, im Kontext eines Krieges, eines militärischen Krieges, von Herod Antipas. Und Josephus sagt, dass alle dachten, dass er als göttliches Verurteilung getötet wurde, weil er John the Baptist getötet hat. And then he kind of has a flashback and telling you how he killed John the Baptist. And Josephus says, you know, he was a good man.

Loads of people followed him. He talks about baptism. And then he says that he was attracting so many crowds that Herod Antipas started to get worried. He thought there could be some kind of insurrection. And he decided that it was better to nip things in the bud quickly rather than wait for it to get out of hand and then have to intervene.

Loads of people followed him. He talks about baptism. And then he says that he was attracting so many crowds that Herod Antipas started to get worried. He thought there could be some kind of insurrection. And he decided that it was better to nip things in the bud quickly rather than wait for it to get out of hand and then have to intervene.

Loads of people followed him. He talks about baptism. And then he says that he was attracting so many crowds that Herod Antipas started to get worried. He thought there could be some kind of insurrection. And he decided that it was better to nip things in the bud quickly rather than wait for it to get out of hand and then have to intervene.

So, that's a little bit different to the much more famous story that we had, the very sort of glamorous, exotic story that we have in Matthew and Mark. In those stories, of course, John is in prison and Herod actually likes John. He likes to hear him. He doesn't really want to do anything about him. But Herod's wife, Herodias, has a grudge against John the Baptist.

So, that's a little bit different to the much more famous story that we had, the very sort of glamorous, exotic story that we have in Matthew and Mark. In those stories, of course, John is in prison and Herod actually likes John. He likes to hear him. He doesn't really want to do anything about him. But Herod's wife, Herodias, has a grudge against John the Baptist.

So, that's a little bit different to the much more famous story that we had, the very sort of glamorous, exotic story that we have in Matthew and Mark. In those stories, of course, John is in prison and Herod actually likes John. He likes to hear him. He doesn't really want to do anything about him. But Herod's wife, Herodias, has a grudge against John the Baptist.

And the reason is that John has been criticizing John her marriage to Herod Antipas. And you just need a little bit of the background here, because Herodias used to be married to Herods half-brother, who's either called Herod or Philip, depending on the source.

And the reason is that John has been criticizing John her marriage to Herod Antipas. And you just need a little bit of the background here, because Herodias used to be married to Herods half-brother, who's either called Herod or Philip, depending on the source.