Helen Bond
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Podcast Appearances
And actually, many aspects of this are really quite a scary message. I mean, he says, God is, or the coming one will come with his winnowing fork and he's gonna, you know, the fires are gonna come and you're going to be Der Schaff wird in den Feuer gestĂŒrzt und es ist alles wirklich ziemlich furchtbar.
Es ist also diese Art von schrecklicher Vision des Endes und du musst dich wirklich bereit machen, dafĂŒr zu sein.
Es ist also diese Art von schrecklicher Vision des Endes und du musst dich wirklich bereit machen, dafĂŒr zu sein.
Es ist also diese Art von schrecklicher Vision des Endes und du musst dich wirklich bereit machen, dafĂŒr zu sein.
Probably a mixture of different things. I mean, it's very different to Jesus in terms of Jesus is healing people and working miracles. So, you know, you can understand why people go out to be healed and there's these amazing things happening. In the case of John, it really is that it's all about the message. These are difficult times.
Probably a mixture of different things. I mean, it's very different to Jesus in terms of Jesus is healing people and working miracles. So, you know, you can understand why people go out to be healed and there's these amazing things happening. In the case of John, it really is that it's all about the message. These are difficult times.
Probably a mixture of different things. I mean, it's very different to Jesus in terms of Jesus is healing people and working miracles. So, you know, you can understand why people go out to be healed and there's these amazing things happening. In the case of John, it really is that it's all about the message. These are difficult times.
There's a big debate amongst scholars as to how difficult first century Galilee was. Some people paint a very bleak picture that the Die StĂ€dte verkaufen Geld von allen. Die Leute in den WĂ€ldern werden in Banditur gedrĂŒckt. Ich glaube nicht, dass es so schlecht war. Aber natĂŒrlich ist das Leben in der Ă€ltesten Welt immer schwierig. Rom macht immer Anrufe.
There's a big debate amongst scholars as to how difficult first century Galilee was. Some people paint a very bleak picture that the Die StĂ€dte verkaufen Geld von allen. Die Leute in den WĂ€ldern werden in Banditur gedrĂŒckt. Ich glaube nicht, dass es so schlecht war. Aber natĂŒrlich ist das Leben in der Ă€ltesten Welt immer schwierig. Rom macht immer Anrufe.
There's a big debate amongst scholars as to how difficult first century Galilee was. Some people paint a very bleak picture that the Die StĂ€dte verkaufen Geld von allen. Die Leute in den WĂ€ldern werden in Banditur gedrĂŒckt. Ich glaube nicht, dass es so schlecht war. Aber natĂŒrlich ist das Leben in der Ă€ltesten Welt immer schwierig. Rom macht immer Anrufe.
Die Leute fragen sich, was als nĂ€chstes passiert. Nur 100 Jahre zuvor hatte es die jĂŒdische Selbstregelung. Und jetzt, schau dir das an, sie haben Herodischen Könige, sie haben Rom an die TĂŒr geschlagen. So I think there's always a lot of things to be upset about.
Die Leute fragen sich, was als nĂ€chstes passiert. Nur 100 Jahre zuvor hatte es die jĂŒdische Selbstregelung. Und jetzt, schau dir das an, sie haben Herodischen Könige, sie haben Rom an die TĂŒr geschlagen. So I think there's always a lot of things to be upset about.
Die Leute fragen sich, was als nĂ€chstes passiert. Nur 100 Jahre zuvor hatte es die jĂŒdische Selbstregelung. Und jetzt, schau dir das an, sie haben Herodischen Könige, sie haben Rom an die TĂŒr geschlagen. So I think there's always a lot of things to be upset about.
And here is just this radical message that, you know, things that have been prophesied, promises from the Hebrew Scriptures are about to be fulfilled. And this was obviously something that people really felt they wanted to get behind.
And here is just this radical message that, you know, things that have been prophesied, promises from the Hebrew Scriptures are about to be fulfilled. And this was obviously something that people really felt they wanted to get behind.
And here is just this radical message that, you know, things that have been prophesied, promises from the Hebrew Scriptures are about to be fulfilled. And this was obviously something that people really felt they wanted to get behind.
Yeah, he's a son of Herod I, or Herod the Great. When Herod died, his kingdom was actually divided among three of his sons. So Herod Antipas is not king, but he's called a Tetrarch. And he rules over Galilee and Perea. I mean, he seems to have been reasonably okay as a ruler. He tried to be a bit like his dad. He sort of founded cities and... Und er mag es, auf der Weltstange zu spielen.
Yeah, he's a son of Herod I, or Herod the Great. When Herod died, his kingdom was actually divided among three of his sons. So Herod Antipas is not king, but he's called a Tetrarch. And he rules over Galilee and Perea. I mean, he seems to have been reasonably okay as a ruler. He tried to be a bit like his dad. He sort of founded cities and... Und er mag es, auf der Weltstange zu spielen.
Yeah, he's a son of Herod I, or Herod the Great. When Herod died, his kingdom was actually divided among three of his sons. So Herod Antipas is not king, but he's called a Tetrarch. And he rules over Galilee and Perea. I mean, he seems to have been reasonably okay as a ruler. He tried to be a bit like his dad. He sort of founded cities and... Und er mag es, auf der Weltstange zu spielen.
Aber er ist ein viel wenigerer Charakter als sein Vater. Ich meine, das echte Problem mit Antipass ist, dass er, wie jeder Regierer seiner Zeit, nicht mag, dass Leute, die KrÀfte attraktivieren, Anywhere in his kingdom. And according to Josephus, at any rate, this is what does for John, that the fact that he's attracting all of these people, the whole of Judea is going out to him.