Jennifer Burns
๐ค SpeakerAppearances Over Time
Podcast Appearances
pro-capitalism, anti-government ideas. And critics will say, but conservatism is about conserving institutions and practices, and it has a role for the state and an organic community. But in the United States, it's always had, since the 20th century, also this anti-statist role. let's let the market rip. Let's not worry about what the market does to establish traditions.
pro-capitalism, anti-government ideas. And critics will say, but conservatism is about conserving institutions and practices, and it has a role for the state and an organic community. But in the United States, it's always had, since the 20th century, also this anti-statist role. let's let the market rip. Let's not worry about what the market does to establish traditions.
The market is our tradition. Capitalism is our tradition. So that was really synthesized. You know, many people were there, but Friedman and the importance of his books, Free to Choose, Capitalism and Freedom, the television series he did, all of these were like core components of this American conservative synthesis as it evolved. And I really see that as having broken down.
The market is our tradition. Capitalism is our tradition. So that was really synthesized. You know, many people were there, but Friedman and the importance of his books, Free to Choose, Capitalism and Freedom, the television series he did, all of these were like core components of this American conservative synthesis as it evolved. And I really see that as having broken down.
The market is our tradition. Capitalism is our tradition. So that was really synthesized. You know, many people were there, but Friedman and the importance of his books, Free to Choose, Capitalism and Freedom, the television series he did, all of these were like core components of this American conservative synthesis as it evolved. And I really see that as having broken down.
It is scattered into different pieces. And we don't know where they're going to come back together again. But, you know, Friedman's push for open global markets, unfettered free trade, that's getting pushback on both the left and the right. You know, that I think is just a major sign that, you know, both parties have turned away from this vision. I don't know what they've turned to.
It is scattered into different pieces. And we don't know where they're going to come back together again. But, you know, Friedman's push for open global markets, unfettered free trade, that's getting pushback on both the left and the right. You know, that I think is just a major sign that, you know, both parties have turned away from this vision. I don't know what they've turned to.
It is scattered into different pieces. And we don't know where they're going to come back together again. But, you know, Friedman's push for open global markets, unfettered free trade, that's getting pushback on both the left and the right. You know, that I think is just a major sign that, you know, both parties have turned away from this vision. I don't know what they've turned to.
But the way that Friedman brought these pieces together, I think that political moment is past. So that's what I was trying to talk about with the book title. There's another way, though, in which I think of him also as a conservative, which is that within the field of economics, he went back to this older idea, the quantity theory of money, and said, this still has value.
But the way that Friedman brought these pieces together, I think that political moment is past. So that's what I was trying to talk about with the book title. There's another way, though, in which I think of him also as a conservative, which is that within the field of economics, he went back to this older idea, the quantity theory of money, and said, this still has value.
But the way that Friedman brought these pieces together, I think that political moment is past. So that's what I was trying to talk about with the book title. There's another way, though, in which I think of him also as a conservative, which is that within the field of economics, he went back to this older idea, the quantity theory of money, and said, this still has value.
This can be applied in the modern day. It is something to teach us. And he, you know, pushed back against this trend towards mathematicization. So he kept writing books. You can still pick up a Friedman book and read it. You know, where's lots of economics articles and output. It's like unreadable unless you're in the field. And so I think in that way, he was trying to conserve.
This can be applied in the modern day. It is something to teach us. And he, you know, pushed back against this trend towards mathematicization. So he kept writing books. You can still pick up a Friedman book and read it. You know, where's lots of economics articles and output. It's like unreadable unless you're in the field. And so I think in that way, he was trying to conserve.
This can be applied in the modern day. It is something to teach us. And he, you know, pushed back against this trend towards mathematicization. So he kept writing books. You can still pick up a Friedman book and read it. You know, where's lots of economics articles and output. It's like unreadable unless you're in the field. And so I think in that way, he was trying to conserve.
methodologically and intellectually, the traditions of the field. The work that he and particularly Anna Schwartz did, that literal counting of things and deep analysis of data from the field, that was completely unfashionable in his time. Now we've sort of gone back to it with big data and with computers. But he helped bring that forward and preserve that tradition.
methodologically and intellectually, the traditions of the field. The work that he and particularly Anna Schwartz did, that literal counting of things and deep analysis of data from the field, that was completely unfashionable in his time. Now we've sort of gone back to it with big data and with computers. But he helped bring that forward and preserve that tradition.
methodologically and intellectually, the traditions of the field. The work that he and particularly Anna Schwartz did, that literal counting of things and deep analysis of data from the field, that was completely unfashionable in his time. Now we've sort of gone back to it with big data and with computers. But he helped bring that forward and preserve that tradition.
So I think of him kind of intellectually as a conservative, if you think of the mode of his thought. And so, I mean, what makes a great conservative is one who takes those older ideas and makes them fresh for a new time period. I think that's exactly what he did.
So I think of him kind of intellectually as a conservative, if you think of the mode of his thought. And so, I mean, what makes a great conservative is one who takes those older ideas and makes them fresh for a new time period. I think that's exactly what he did.
So I think of him kind of intellectually as a conservative, if you think of the mode of his thought. And so, I mean, what makes a great conservative is one who takes those older ideas and makes them fresh for a new time period. I think that's exactly what he did.