Jill Robertson

speaker
273 appearances 3 recordings 1 series first heard Apr 2025 last heard 28 May

Jill Robertson’s voice in public audio — every appearance, attributed to the second.

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recordings per month · last 12 months
1 · May OctJan 26AprJulnow

Recordings per month over the last 12 months — 2 in all, peaking in May 2026 with 1.

Appearances

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Yeah, I think where it escalated is when I didn't just apologize. I just said I shouldn't have used a numerical description. You legalist.
And threw in the word legalist somewhere. Because in that moment, my adrenaline was pumping.
At this point now, I'm well.
He goes there. I may or may not have said that. I did that same thing early on, but you know what? I said, I've never done that. Yeah, that's not something good to bring up.
Hey, I don't want to get shot, boys. I'm telling you.
Yeah, I mean, I just started this conversation. That was a long story.
Well, in my simple mind, you know, we have the intelligent mind. Because that's why Zach really loves the dot-call room. He wants to be the most intelligent. Oh, that's exactly why. He's showing out. And so I give him that here. But I'm like, I kind of use that as a potential fault. Because if nobody knows what the heck you're saying... Why are you talking?
Now, I actually had a word I was going to try to use today to impress Zach. Because this... When you think about all this, what we've been talking about today, which is arguing, which Zach and I are...
I love Zach. That's his number one quality I love because I have very few people that I can argue with because people get their feelings hurt or they think I'm mad or they're not looking at the big picture. But Zach, oh, he's... I know he's never going to disfellowship me from the family because we disagree. So I need those arguments every once in a while.
But this basically in John 6 is an argument.
So the word that, because I heard in all of my study, I heard this word used and I had to look it up. Because they said Jesus was basically given an ontological argument. And I thought, ooh, that sounds great. Now let me go look up ontological. So do you know what that means?
I didn't know I'd heard it before.
But it's helpful if you only use one big word per sentence. Yeah. So for you out there like me, I looked it up, and it was like the relational aspect of who Jesus is. He was representing himself because he's like, well, me and the Father, I'm doing this on the Father's behalf. Well, the Father. That means you're the son. You're the son of God.
And that was the problem that they weren't comfortable with that because they're like, well, you're a human. We know where you're from, which they bring that argument up.
It's going back to John 1, 14. That's it. The word became flesh. The same word that was in the beginning was with God and was God. He was with God in the beginning. Through him all things were made. I mean, that's why I'm walking on the water. That's why I'm bringing bread from heaven. I'm creator in a body.
Don't get controversial.
Because he was a human.
And I don't think we can blame them necessarily. I mean, look, I said they asked a bunch of dumb questions, but they came from their heritage where there's only one God and we're serving him. Yahweh, and now there's a human claiming to be God.
Well, right. Because the Lord said to my Lord, where's that in Psalms?
See where you're going with this, which is back to John 1. I think there's something to it. But I also think in this context, so when we read in John 5, 39, remember when he said, you diligently study the scriptures because you think that by them you'll possess eternal life. These are the scriptures that testify about me. Where does it say where Moses wrote about me? That's one I was looking for.
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