Mark Hopwood
speaker
1,269 appearances
31 recordings
1 series
first heard Jul 2009
last heard Sep 2014
Mark Hopwood’s voice in public audio — every appearance, attributed to the second.
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Appearances
I mean, let's say that I'm the kind of person who is not a moral realist of your kind.
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So maybe I'm the kind of person who says, look, this talk of objective moral facts is crazy.
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I mean, you know, sure, like...
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we have our views about what's right and wrong, but those are culturally relative or something.
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Different cultures have them.
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There's no objective truth about this.
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I think that's a pretty widely held view.
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And it seems like what you're saying is, sure, someone can say that in theory, but in practice, they're actually committed to the existence of objective, normative facts every time they deliberate about something.
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Like it's a bad thing to be committed?
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So in a way, this takes us right back to our original question about meta-ethics.
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So to hold a different meta-ethical view than your opponents is not to accuse them of being bad people or bad deliberators or anything of the sort.
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But it is to say something like, you and I share this practice of deliberating, and I'm going to show you that we're presupposing something in doing that practice.
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And that's the structure of
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So you've mentioned a couple of scientific findings, findings about genes or quarks, and someone might say, well, there's one big difference between all of that stuff and the moral case, and that's that in the case of genes and quarks, all right, not everyone agrees about that stuff, but there's a bunch of people who've been working really hard for a long time, and they've come to a consensus about this stuff, and that's a hard-won consensus where...
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Everyone who's been working on it agrees on the central things.
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And someone might say, it is just not like that in the moral case.
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And that's a reason to wonder whether there really are these facts.
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We don't seem to agree at all across different cultures, even within cultures.
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If there are such a thing as moral experts, they don't seem to agree either.
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So doesn't it seem like the fact of just wide disagreement about the most fundamental and the most basic moral questions should make us think maybe there aren't really objective facts of the matter.
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Showing 221–240 of 1,269 · page 12 of 64
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