Michael Shellenberger

Of course, it comes out of 1,500 years of Christianity, but we get this period, really, 17th century, 18th century, really, 18th century, right? Where there have been all these wars and everyone's, you know, Hobbes and everybody's tired of them. And they're like, we have to have order. You have to have civilization.

Of course, it comes out of 1,500 years of Christianity, but we get this period, really, 17th century, 18th century, really, 18th century, right? Where there have been all these wars and everyone's, you know, Hobbes and everybody's tired of them. And they're like, we have to have order. You have to have civilization.

Of course, it comes out of 1,500 years of Christianity, but we get this period, really, 17th century, 18th century, really, 18th century, right? Where there have been all these wars and everyone's, you know, Hobbes and everybody's tired of them. And they're like, we have to have order. You have to have civilization.

Then Locke comes in and amends that and says, you also have to protect the citizenry from each other. But you have still a picture of what it means to be a citizen, right? And it is tied to this idea of being a gentleman. And we're also trying to teach this at University of Austin.

Then Locke comes in and amends that and says, you also have to protect the citizenry from each other. But you have still a picture of what it means to be a citizen, right? And it is tied to this idea of being a gentleman. And we're also trying to teach this at University of Austin.

Then Locke comes in and amends that and says, you also have to protect the citizenry from each other. But you have still a picture of what it means to be a citizen, right? And it is tied to this idea of being a gentleman. And we're also trying to teach this at University of Austin.

But it's a picture that a citizen, it's not just something, yes, you're a citizen by fact of being born in that nation. Yes, but there is this older idea of the citizen, which came from older Europe. Which was that to be a citizen was something that was a privilege and an honor, and it came with some intense responsibilities. And you're in service. So you sort of say, what is it?

But it's a picture that a citizen, it's not just something, yes, you're a citizen by fact of being born in that nation. Yes, but there is this older idea of the citizen, which came from older Europe. Which was that to be a citizen was something that was a privilege and an honor, and it came with some intense responsibilities. And you're in service. So you sort of say, what is it?

But it's a picture that a citizen, it's not just something, yes, you're a citizen by fact of being born in that nation. Yes, but there is this older idea of the citizen, which came from older Europe. Which was that to be a citizen was something that was a privilege and an honor, and it came with some intense responsibilities. And you're in service. So you sort of say, what is it?

The gentleman is in service of civilization, of peace, of prosperity, of freedom, of reproduction, continuing the civilization, continuing. There's a picture of an evolution of human consciousness here.

The gentleman is in service of civilization, of peace, of prosperity, of freedom, of reproduction, continuing the civilization, continuing. There's a picture of an evolution of human consciousness here.

The gentleman is in service of civilization, of peace, of prosperity, of freedom, of reproduction, continuing the civilization, continuing. There's a picture of an evolution of human consciousness here.

As we've talked about before, that gets into trouble when the stories that Christians had told start to get challenged by Copernicus, Galileo, Darwin, we get to the crisis of meaning, we get to nihilism, the death of God. We had two first bad waves of a totalitarian nihilistic response to the death of God in fascism and communism.

As we've talked about before, that gets into trouble when the stories that Christians had told start to get challenged by Copernicus, Galileo, Darwin, we get to the crisis of meaning, we get to nihilism, the death of God. We had two first bad waves of a totalitarian nihilistic response to the death of God in fascism and communism.

As we've talked about before, that gets into trouble when the stories that Christians had told start to get challenged by Copernicus, Galileo, Darwin, we get to the crisis of meaning, we get to nihilism, the death of God. We had two first bad waves of a totalitarian nihilistic response to the death of God in fascism and communism.

They get repressed and we push away, but then we get this thing we call wokeism, and it develops and develops after the fall of communism, really starting in the early 90s, and then fully comes to its just deranged, mad power with the woke reign of terror exercising this just wanton aggression and nihilism. Yeah.

They get repressed and we push away, but then we get this thing we call wokeism, and it develops and develops after the fall of communism, really starting in the early 90s, and then fully comes to its just deranged, mad power with the woke reign of terror exercising this just wanton aggression and nihilism. Yeah.

They get repressed and we push away, but then we get this thing we call wokeism, and it develops and develops after the fall of communism, really starting in the early 90s, and then fully comes to its just deranged, mad power with the woke reign of terror exercising this just wanton aggression and nihilism. Yeah.

Well, yeah, I mean, I think that there was this forgetting, there was a hubris that we didn't need these thousands of years of inherited virtues and values anymore. The hedonism manifests, you know, the feeling of power is sort of the ultimate hedonistic thrill. And as you said, it's empty, and it's also completely free of all of the wisdom of these past traditions.

Well, yeah, I mean, I think that there was this forgetting, there was a hubris that we didn't need these thousands of years of inherited virtues and values anymore. The hedonism manifests, you know, the feeling of power is sort of the ultimate hedonistic thrill. And as you said, it's empty, and it's also completely free of all of the wisdom of these past traditions.