N/A

They have to discern it. They have to find their way. But that way is implicit in being and reflective of its substructure, something like that.

Okay, fine. I understand. Yeah, yeah. So, well, how did you then come to the conclusion that... there was an implicit or an implicate order and that the goal was discernment rather than, because the typical intellectual, the typical Luciferian intellectual is going to make the presumption that there is no moral order, but that it can be imposed particularly by a powerful intellect. Right.

Okay, fine. I understand. Yeah, yeah. So, well, how did you then come to the conclusion that... there was an implicit or an implicate order and that the goal was discernment rather than, because the typical intellectual, the typical Luciferian intellectual is going to make the presumption that there is no moral order, but that it can be imposed particularly by a powerful intellect. Right.

Okay, fine. I understand. Yeah, yeah. So, well, how did you then come to the conclusion that... there was an implicit or an implicate order and that the goal was discernment rather than, because the typical intellectual, the typical Luciferian intellectual is going to make the presumption that there is no moral order, but that it can be imposed particularly by a powerful intellect. Right.

And that, well, that is the Luciferian temptation, and it tends to go very badly wrong. But I'm very curious about why it was that you took the alternative pathway. Like, what clued you into the fact that, well, misery can do it if you're wise, but what clued you into the fact that there was an implicate order and that the goal was discernment?

And that, well, that is the Luciferian temptation, and it tends to go very badly wrong. But I'm very curious about why it was that you took the alternative pathway. Like, what clued you into the fact that, well, misery can do it if you're wise, but what clued you into the fact that there was an implicate order and that the goal was discernment?

And that, well, that is the Luciferian temptation, and it tends to go very badly wrong. But I'm very curious about why it was that you took the alternative pathway. Like, what clued you into the fact that, well, misery can do it if you're wise, but what clued you into the fact that there was an implicate order and that the goal was discernment?

Yeah, well, that indicates the status hierarchy in a very concrete manner.

Yeah, well, that indicates the status hierarchy in a very concrete manner.

Yeah, well, that indicates the status hierarchy in a very concrete manner.

Well, I actually think that we've probably got this relatively well-modeled On the neuroscientific front, it's not completely compiled yet, but like proximal goals are nested in distal goals and distal goals are nested in still further distal goals. And some of those are explicit, but then they fade off into implicit and they're nested in higher order implicit goals all the way up to the un...

Well, I actually think that we've probably got this relatively well-modeled On the neuroscientific front, it's not completely compiled yet, but like proximal goals are nested in distal goals and distal goals are nested in still further distal goals. And some of those are explicit, but then they fade off into implicit and they're nested in higher order implicit goals all the way up to the un...

Well, I actually think that we've probably got this relatively well-modeled On the neuroscientific front, it's not completely compiled yet, but like proximal goals are nested in distal goals and distal goals are nested in still further distal goals. And some of those are explicit, but then they fade off into implicit and they're nested in higher order implicit goals all the way up to the un...

The ineffable. Like one of the ways that I've been trying to conceptualize conscience. Conscience is a very weird phenomenon. I think about it as the voice of... Conscience, not consciousness.

The ineffable. Like one of the ways that I've been trying to conceptualize conscience. Conscience is a very weird phenomenon. I think about it as the voice of... Conscience, not consciousness.

The ineffable. Like one of the ways that I've been trying to conceptualize conscience. Conscience is a very weird phenomenon. I think about it as the voice of... Conscience, not consciousness.

Conscience.

Conscience.

Conscience.

Yeah. It's like the voice of negative emotion. So conscience is an orienting function that tells you when you've deviated from the path.