Peter Thiel

It changes the way we form and develop human beings. And it leads to a society where, you know, science and technology no longer have quite of this former valence. There's always sort of an interesting big picture history question of how much science and technology

It changes the way we form and develop human beings. And it leads to a society where, you know, science and technology no longer have quite of this former valence. There's always sort of an interesting big picture history question of how much science and technology

you know, how they were entangled with Christianity in the West, and were they sort of, they were somehow entangled, but was it meant as a compliment? Where, you know, you're sort of encouraged to understand God's creation, and this is sort of a way that it's, You know, it's a fulfillment. Furtherance. A furtherance of this.

you know, how they were entangled with Christianity in the West, and were they sort of, they were somehow entangled, but was it meant as a compliment? Where, you know, you're sort of encouraged to understand God's creation, and this is sort of a way that it's, You know, it's a fulfillment. Furtherance. A furtherance of this.

you know, how they were entangled with Christianity in the West, and were they sort of, they were somehow entangled, but was it meant as a compliment? Where, you know, you're sort of encouraged to understand God's creation, and this is sort of a way that it's, You know, it's a fulfillment. Furtherance. A furtherance of this.

Or was it meant to be a substitute where it was an alternate way to build heaven on earth without requiring God? Radical life extension was sort of an important part of the early modern project. Benjamin Franklin, Condorcet, all these people thought that you could perhaps indefinitely prolong human life.

Or was it meant to be a substitute where it was an alternate way to build heaven on earth without requiring God? Radical life extension was sort of an important part of the early modern project. Benjamin Franklin, Condorcet, all these people thought that you could perhaps indefinitely prolong human life.

Or was it meant to be a substitute where it was an alternate way to build heaven on earth without requiring God? Radical life extension was sort of an important part of the early modern project. Benjamin Franklin, Condorcet, all these people thought that you could perhaps indefinitely prolong human life.

And so I think early modernity, you know, it wasn't the only thing, a lot of complicated things going on, but a lot of it had sort of an anti-biblical valence. And you could say that 17th and 18th century scientists, you know, and again, this is where I think someone like Francis Bacon needs to be interpreted as a hardcore materialist atheist.

And so I think early modernity, you know, it wasn't the only thing, a lot of complicated things going on, but a lot of it had sort of an anti-biblical valence. And you could say that 17th and 18th century scientists, you know, and again, this is where I think someone like Francis Bacon needs to be interpreted as a hardcore materialist atheist.

And so I think early modernity, you know, it wasn't the only thing, a lot of complicated things going on, but a lot of it had sort of an anti-biblical valence. And you could say that 17th and 18th century scientists, you know, and again, this is where I think someone like Francis Bacon needs to be interpreted as a hardcore materialist atheist.

And it is, we need to stop religion because it's slowing down this wonderful scientific progress. And then I've had this Bacon discussion with a number of people lately. And they all think, no, no, that can't be right. Bacon was just the somewhat heterodox Christian.

And it is, we need to stop religion because it's slowing down this wonderful scientific progress. And then I've had this Bacon discussion with a number of people lately. And they all think, no, no, that can't be right. Bacon was just the somewhat heterodox Christian.

And it is, we need to stop religion because it's slowing down this wonderful scientific progress. And then I've had this Bacon discussion with a number of people lately. And they all think, no, no, that can't be right. Bacon was just the somewhat heterodox Christian.

And because in late modernity, where we find ourselves, and again, it's complicated to describe what's going on culturally, but in late modernity, it's the atheist liberals that are anti-science at this point. And so if you think about Hollywood.

And because in late modernity, where we find ourselves, and again, it's complicated to describe what's going on culturally, but in late modernity, it's the atheist liberals that are anti-science at this point. And so if you think about Hollywood.

And because in late modernity, where we find ourselves, and again, it's complicated to describe what's going on culturally, but in late modernity, it's the atheist liberals that are anti-science at this point. And so if you think about Hollywood.

Yeah, you have to think of Richard Dawkins as a representative of early modernity. He is like a fossil from before 1789. He's the last of the Enlightenment. He's a fossil from before 1789. And Greta is more representative, or, you know, everything about the Hollywood atheist liberals, the movies are all about technology that doesn't work, it's scary.

Yeah, you have to think of Richard Dawkins as a representative of early modernity. He is like a fossil from before 1789. He's the last of the Enlightenment. He's a fossil from before 1789. And Greta is more representative, or, you know, everything about the Hollywood atheist liberals, the movies are all about technology that doesn't work, it's scary.

Yeah, you have to think of Richard Dawkins as a representative of early modernity. He is like a fossil from before 1789. He's the last of the Enlightenment. He's a fossil from before 1789. And Greta is more representative, or, you know, everything about the Hollywood atheist liberals, the movies are all about technology that doesn't work, it's scary.