Rabbi Aryeh Lebowitz

Okay, whatever.

Unfortunately, he's still single, but he keeps getting red girls with that name over and over and over again.

It's like a cool joke.

Anyway, so Lomai Naft Kamina, which of the reasons applies?

Which of the reasons is correct?

So it could be that if they don't live in proximity to one another, that would be Naft Kamina.

So both in terms of being in the middle of the night, that the wrong one is going to come is a very minimal concern if they don't live in the same room as each other.

And if they don't live near each other, how often is it going to happen that you're going to call somebody by the wrong name?

Most obvious Naft Kamina is if there's Mechila.

that if a parent is mochel on their kavod, so then they could be mochel on that perhaps.

And if that's the whole concern, so then mechila l'chora should work.

That does not mean that the child should say to the parent, you are mochel on your kavod, because the parent has to actually be mochel on their kavod.

That's not up to the child to dictate whether the parent is mochel on their kavod or not.

So I don't understand what to do with this.

In Chachmas Adam, in Chalkuf Chaf Gimel, Osir Gimel, he says everyone misunderstood Rabbi Yudah Chassid.

Rabbi Yudah Chassid was only talking about if there are three generations of the same name.

Two generations of the same name is not a problem.

It's only a problem if it comes down to a third generation.

And the Chuvus Imre Eish in Yerodea, Simit Samech, says that it shouldn't be a problem at all.

However, in the Tzemach Tzedek,