Scott Foster
speaker
577 appearances
1 recordings
1 series
first heard Aug 2026
last heard 7 Aug
Scott Foster’s voice in public audio — every appearance, attributed to the second.
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Appearances
in which the destruction of Christianity was resolved upon, and where resolutions were adopted for the renewal of Arianism, a system of false doctrine calculated to sap the very foundations of existing faith by attacking the Trinity and the Incarnation.
Feller, an authority of considerable weight, in his reference to this conference, says In the Assembly of Vincenza, they agreed upon the means of destroying the religion of Jesus Christ by forming a society which by its progressive successes brought on towards the end of the eighteenth century an almost general apostasy.
When the Republic of Venice became informed of this conspiracy, it seized upon Julian Trevisano and Francis Derugo and strangled them.
Ochinus and the others saved themselves.
The society thus dispersed became only the more dangerous, and it is that which is known today under the name of Freemasons.
For this information, Feller refers us to a work entitled The Veil Removed La Voile Le Ve by the Abbe Lefranc, a victim of the reign of terror in seventeen ninety two, and
The latter tells us that the conspirators whom the severity of the Venetian Republic had scattered, and who were Ocinus, Laelius Socinus, Peruta, Gentilus, Jacques Sibari, Francis Lenoir, Darius Socinus, Alias, and the Abbe Leonard, carried their poison with them, and caused it to bear fruits of death in all parts of Europe.
The success of Faustus Socinus in spreading his uncle's theories was enormous.
His aim was not only to destroy the church, but to raise up another temple into which any enemy of Orthodoxy might freely enter.
In this temple every heterodox belief might be held.
It was called Christian, but was without Christian faith or hope or love.
It was simply an astutely planned system for propagating the ideas of its founders, for a fundamental part of the policy of Sokinus, and one in which he well instructed his disciples, was to associate either to Unitarianism or to the Confederation formed at Vicenza, the rich, the learned, the powerful, and the influential.
of the world.
He feigned an equal esteem for Trinitarians and anti Trinitarians for Lutherans and the Calvinists.
He praised the undertakings of all against the Church of Rome, and working upon their intense hatred for Catholicity, caused them to forget their many isms in order to unite them for the destruction of the common enemy.
When that should be effected, it would be time to consider a system agreeable to all.
Until then, unity of action inspired by hatred of the Church should reign amongst them.
He therefore wished that all his adherents should, whether Lutheran or Calvinist, treat one another as brothers, and hence his disciples have been called at various times united brethren, Polish brothers, Moravian brothers, brother Masons, and finally Freemasons.
Monseigneur Segur informs us on the authorities before quoted that as well as upon that of Bergier and the learned author of a work entitled Le Franc Mason Ecras.
essay, the Abbe La Ruden, printed at Amsterdam as early as the year seventeen forty seven, that the real secret of Freemasonry consisted even then in disbelief in the divinity of Christ, and a determination to replace that doctrine, which is the very foundation of Christianity by naturalism or rationalism.
Showing 321–340 of 577 · page 17 of 29
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