Stephanie Harrison

Well, first of all, I just want to express my just profound sorrow for, especially for what you're going through, watching your people. How we can expect to like experience wellbeing when we're witnessing what we're witnessing to me is a really good example of why the third old happy lie exists because we're not separate, right? How am I... How are you?

Well, first of all, I just want to express my just profound sorrow for, especially for what you're going through, watching your people. How we can expect to like experience wellbeing when we're witnessing what we're witnessing to me is a really good example of why the third old happy lie exists because we're not separate, right? How am I... How are you?

Well, first of all, I just want to express my just profound sorrow for, especially for what you're going through, watching your people. How we can expect to like experience wellbeing when we're witnessing what we're witnessing to me is a really good example of why the third old happy lie exists because we're not separate, right? How am I... How are you?

How is anyone supposed to witness and look at these images and what is being streamed to our phones and to mostly to our phones, sometimes the televisions, and feel like we can possibly experience well-being? And we can't, right? We can't in the same way because what we're witnessing is profound suffering on a scale that's frankly almost incomprehensible. And I think that

How is anyone supposed to witness and look at these images and what is being streamed to our phones and to mostly to our phones, sometimes the televisions, and feel like we can possibly experience well-being? And we can't, right? We can't in the same way because what we're witnessing is profound suffering on a scale that's frankly almost incomprehensible. And I think that

How is anyone supposed to witness and look at these images and what is being streamed to our phones and to mostly to our phones, sometimes the televisions, and feel like we can possibly experience well-being? And we can't, right? We can't in the same way because what we're witnessing is profound suffering on a scale that's frankly almost incomprehensible. And I think that

How is anyone supposed to witness and look at these images and what is being streamed to our phones and to mostly to our phones, sometimes the televisions, and feel like we can possibly experience well-being? And we can't, right? We can't in the same way because what we're witnessing is profound suffering on a scale that's frankly almost incomprehensible. And I think that

How is anyone supposed to witness and look at these images and what is being streamed to our phones and to mostly to our phones, sometimes the televisions, and feel like we can possibly experience well-being? And we can't, right? We can't in the same way because what we're witnessing is profound suffering on a scale that's frankly almost incomprehensible. And I think that

How is anyone supposed to witness and look at these images and what is being streamed to our phones and to mostly to our phones, sometimes the televisions, and feel like we can possibly experience well-being? And we can't, right? We can't in the same way because what we're witnessing is profound suffering on a scale that's frankly almost incomprehensible. And I think that

How is anyone supposed to witness and look at these images and what is being streamed to our phones and to mostly to our phones, sometimes the televisions, and feel like we can possibly experience well-being? And we can't, right? We can't in the same way because what we're witnessing is profound suffering on a scale that's frankly almost incomprehensible. And I think that

How is anyone supposed to witness and look at these images and what is being streamed to our phones and to mostly to our phones, sometimes the televisions, and feel like we can possibly experience well-being? And we can't, right? We can't in the same way because what we're witnessing is profound suffering on a scale that's frankly almost incomprehensible. And I think that

How is anyone supposed to witness and look at these images and what is being streamed to our phones and to mostly to our phones, sometimes the televisions, and feel like we can possibly experience well-being? And we can't, right? We can't in the same way because what we're witnessing is profound suffering on a scale that's frankly almost incomprehensible. And I think that

How is anyone supposed to witness and look at these images and what is being streamed to our phones and to mostly to our phones, sometimes the televisions, and feel like we can possibly experience well-being? And we can't, right? We can't in the same way because what we're witnessing is profound suffering on a scale that's frankly almost incomprehensible. And I think that

To me, that's what real well-being is about, is about saying there are people out there who are suffering, and I am going to choose to bear witness to their pain, to try and show up and help in the ways that I can, and to acknowledge that, yes, my happiness is dependent upon their liberation and their freedom and their self-determination and their ability to be well and healthy and happy.

To me, that's what real well-being is about, is about saying there are people out there who are suffering, and I am going to choose to bear witness to their pain, to try and show up and help in the ways that I can, and to acknowledge that, yes, my happiness is dependent upon their liberation and their freedom and their self-determination and their ability to be well and healthy and happy.

To me, that's what real well-being is about, is about saying there are people out there who are suffering, and I am going to choose to bear witness to their pain, to try and show up and help in the ways that I can, and to acknowledge that, yes, my happiness is dependent upon their liberation and their freedom and their self-determination and their ability to be well and healthy and happy.

To me, that's what real well-being is about, is about saying there are people out there who are suffering, and I am going to choose to bear witness to their pain, to try and show up and help in the ways that I can, and to acknowledge that, yes, my happiness is dependent upon their liberation and their freedom and their self-determination and their ability to be well and healthy and happy.

To me, that's what real well-being is about, is about saying there are people out there who are suffering, and I am going to choose to bear witness to their pain, to try and show up and help in the ways that I can, and to acknowledge that, yes, my happiness is dependent upon their liberation and their freedom and their self-determination and their ability to be well and healthy and happy.

To me, that's what real well-being is about, is about saying there are people out there who are suffering, and I am going to choose to bear witness to their pain, to try and show up and help in the ways that I can, and to acknowledge that, yes, my happiness is dependent upon their liberation and their freedom and their self-determination and their ability to be well and healthy and happy.

To me, that's what real well-being is about, is about saying there are people out there who are suffering, and I am going to choose to bear witness to their pain, to try and show up and help in the ways that I can, and to acknowledge that, yes, my happiness is dependent upon their liberation and their freedom and their self-determination and their ability to be well and healthy and happy.