Wesley Huff

Yeah, I mean, we would read every evening. We would read the Bible together as a family. We would pray for the people in our church. So there were kind of those disciplines that were put in place, but I don't think that they were like militaristic in the sense that I had to read my devotions. My parents were checking up on me on how much I was actually getting through or anything like that.

Yeah, I mean, we would read every evening. We would read the Bible together as a family. We would pray for the people in our church. So there were kind of those disciplines that were put in place, but I don't think that they were like militaristic in the sense that I had to read my devotions. My parents were checking up on me on how much I was actually getting through or anything like that.

I think that it was much more of an organic kind of just attitude. There's three siblings of yours.

I think that it was much more of an organic kind of just attitude. There's three siblings of yours.

In some ways, but maybe not in... overt ways in other areas. I was very invested in athletics as a kid because of that, because I felt like I had experienced something where God had given me this exposure to understanding what it was like to take advantage of walking in and out of a room.

In some ways, but maybe not in... overt ways in other areas. I was very invested in athletics as a kid because of that, because I felt like I had experienced something where God had given me this exposure to understanding what it was like to take advantage of walking in and out of a room.

Athlete wannabe? Athlete wannabe. Yeah, that's what you got. So I was really involved in track and field as a kid. And then I ended up competing all throughout high school and went to university and competed varsity track and field.

Athlete wannabe? Athlete wannabe. Yeah, that's what you got. So I was really involved in track and field as a kid. And then I ended up competing all throughout high school and went to university and competed varsity track and field.

And I felt very passionately that that was, and probably to what you're saying, there being a conviction, like this is something that I need to take seriously because A, it gives me a structure for my life, but also I needed to constantly be reminded that, I had been in a situation where this was just a complete impossibility.

And I felt very passionately that that was, and probably to what you're saying, there being a conviction, like this is something that I need to take seriously because A, it gives me a structure for my life, but also I needed to constantly be reminded that, I had been in a situation where this was just a complete impossibility.

I mean, have you ever read the Quran? I've never read the book. Okay, so the Quran is interesting in that when you come to it, especially if you're a Christian and you're expecting things to be chronological and when you open up a Bible, Genesis- Structured. Right, Genesis says in the beginning and that's in the beginning. And by the time you get to the end, Revelation is the end, right?

I mean, have you ever read the Quran? I've never read the book. Okay, so the Quran is interesting in that when you come to it, especially if you're a Christian and you're expecting things to be chronological and when you open up a Bible, Genesis- Structured. Right, Genesis says in the beginning and that's in the beginning. And by the time you get to the end, Revelation is the end, right?

The Quran is structured differently in that the biggest chapters are at the beginning and the smallest chapters are at the end. So there's 114 surahs or chapters in the Quran. And the way that it's been put together and structured is very, very different than something like the Bible in that it's not in a narrative theme or a chronological theme, but it's on the basis of the chapters.

The Quran is structured differently in that the biggest chapters are at the beginning and the smallest chapters are at the end. So there's 114 surahs or chapters in the Quran. And the way that it's been put together and structured is very, very different than something like the Bible in that it's not in a narrative theme or a chronological theme, but it's on the basis of the chapters.

And there are various reasons for that in terms of the overall structure way that the Quran eventually got codified. Because during Muhammad's lifetime, the Quran was oral. And actually there was a hesitancy after Muhammad died in 632, I believe it was. Muhammad dies. I could be wrong on that date. I'm just going off the top of my head.

And there are various reasons for that in terms of the overall structure way that the Quran eventually got codified. Because during Muhammad's lifetime, the Quran was oral. And actually there was a hesitancy after Muhammad died in 632, I believe it was. Muhammad dies. I could be wrong on that date. I'm just going off the top of my head.

Muhammad dies and actually the Muslims who are following him have a hesitancy to write it down because Muhammad never told them to write it down. But there's this process that eventually gets put into place because Muhammad's successors in the caliphs realized that people have memorized the Quran differently.

Muhammad dies and actually the Muslims who are following him have a hesitancy to write it down because Muhammad never told them to write it down. But there's this process that eventually gets put into place because Muhammad's successors in the caliphs realized that people have memorized the Quran differently.

Yeah, so you had these individuals who were following Muhammad around and they were memorizing everything he was saying. And so part of this process is that people were remembering things slightly differently. And I believe it was when, so Abu Bakr, who I think is the second rightly guided caliph,

Yeah, so you had these individuals who were following Muhammad around and they were memorizing everything he was saying. And so part of this process is that people were remembering things slightly differently. And I believe it was when, so Abu Bakr, who I think is the second rightly guided caliph,