How the Witch Hunts Began 🔥🧙 | Myths, Fear & the Truth Behind Europe's Darkest Trials | Boring History For Sleep

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Boring History for Sleep 4h 25m 1 speaker 8 chapters transcribed 1 month ago
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Why does the host compare being blamed for a broken vase to the witch trials?

Jeremy Bamber 0:00
Hey, so real quick, have you ever been blamed for something you absolutely did not do? A broken vase, a missing snack, a vibe shift in the office? Annoying, right? Now imagine that, but instead of your mom or your co-worker, it's an entire town, a priest, a courtroom, and a bonfire. Welcome to one of history's darkest social spirals, the witch trials. Over two centuries, more than sixty thousand people were executed for essentially existing at the wrong time, in the wrong neighborhood, next to the wrong cow that happened to get sick. Here's the twist nobody talks about. This wasn't some fringe Dark Ages superstition. It happened during the Renaissance, a period we literally named after rebirth and enlightenment.
Jeremy Bamber 0:41
Great timing humanity. The same era that gave us Leonardo da Vinci and the printing press also gave us handbooks on how to legally torture your neighbour into a confession. And tonight we're unpacking exactly how that happened the fear, the politics, the theology, and the very human tendency to find a scapegoat when things go sideways. Before we dive in, drop a comment right now. Where in the world are you watching this from? What time is it there? I genuinely want to know who's joining tonight. Hit that like button if you're into history that actually means something, and let's get into it. To understand why things went so spectacularly wrong. You first have to understand what the idea of a witch actually meant before anyone decided to start burning them.
Jeremy Bamber 1:23
And the answer, somewhat inconveniently for the narrative we've all been handed, is that for most of human history, the figure we'd eventually call a witch wasn't a villain at all. She or he, because yes, men were absolutely part of this picture too, was simply the person in town who knew things other people didn't. and that, for a very long time, was considered an asset rather than a death sentence. Let's go back. not just to the Middle Ages, but further to the ancient world, where the relationship between humans and the unseen forces of nature was built on something closer to pragmatic negotiation than fear. In ancient Greece, women who worked with herbs, plants, and the rhythms of the natural world occupied a specific and recognized social role.
Jeremy Bamber 2:07
They knew which roots reduced fever, which leaves stopped bleeding, which preparations eased childbirth, and which ones you definitely did not want to accidentally brew into your morning drink, and This knowledge wasn't considered supernatural in any sinister sense. It was considered expertise, useful, necessary, sometimes unsettling expertise, but expertise nonetheless. The Greeks had a word for this kind of knowledge, pharmacaea. Today we'd recognize that root immediately, because it's where we get pharmacy and pharmaceuticals.

How did the Renaissance period change the perception of witchcraft?

Jeremy Bamber 2:38
which is mildly amusing when you think about it, the same linguistic thread that connects ancient herb women to your local pharmacy also connects them to the later concept of sorcery and poisoning. Language, as it turns out, has a complicated relationship with women who know too much about plants. The Greek word sat comfortably in the middle of that ambiguity for centuries. It meant both remedy and poison, both the cure and the thing you'd need the cure for. You could read that as an early sign that society wasn't quite sure how to classify people with this kind of knowledge. Or you could read it as just honest because the same substance that heals in one dose can kill in another, a fact that any modern pharmacist will cheerfully confirm.
Jeremy Bamber 3:18
These figures existed across In Rome, the saga, an old woman with knowledge of healing and divination, was a familiar presence in daily life. She showed up at births, at funerals, at moments of family crisis. She was the person you went to when the official channels either didn't exist or couldn't help. Roman literature references these women with a mixture of respect and wariness, which is probably about the right emotional register for someone who can fix your problem and theoretically cause a different one.

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