In Easy Chair 146 (May 14, 1987), R.J. Rushdoony argues that a culture survives only when it honors both past and future: despising the past makes a people rootless, while losing a God-given vision for the future leaves only nostalgia—relics without meaning and prosperity without purpose. He warns that this same past-orientation infects churchmen who cling to “security” instead of obeying Scripture’s mandate to advance God’s Kingdom, using history as a cautionary tale: the medieval church allied with fading rural power while the city rose, helping set the stage for an urban Reformation; later, Protestantism resisted the Industrial Revolution and lost relevance to modern city life. Rushdoony then condemns Liberation Theology as Marxism baptized—replacing conversion and discipleship with revolution—and calls for a recovered biblical outlook marked by an eschatology of victory, where faith supplies both continuity with our fathers and confidence to build a future on God’s terms. Along the way, his reviews expose the moral confusion of sentimental liberal “compassion,” the shift from responsibility to blame in modern culture, the dangers of hyper-emotional “enthusiastic religion,” and the self-defeating absurdities of subsidy politics—each example reinforcing his central point: without Scripture’s authority, societies drift into fantasy, guilt-religions, and control schemes; with it, they regain meaning, mission, and direction. #EasyChair #Rushdoony #ChristianWorldview #HistoryAndFaith #PastAndFuture #EschatologyOfVictory #Discipleship #LiberationTheology

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