Rushdoony frames modern culture as a return to pagan totalitarianism, using the prosecution of cryptographer Philip Zimmermann as a symbol of the state’s demand for total surveillance and control. Privacy, property, and due process are eroding, while biblical morality is displaced by licentiousness enforced through law and education. He argues that chastity is now treated as illegal “religion,” while sexual immorality is normalized, showing that the modern state is not neutral but aggressively anti-Christian. Law has been reduced from fixed moral standards to endless bureaucratic regulation, and education has become a tool for reshaping citizens into obedient subjects of humanistic statism. At the heart of the crisis is a false view of man. Against the biblical doctrine of total depravity, modern religion and culture preach the donum superadditum gospel: man is basically good and only needs a religious add-on. Rushdoony insists fallen man hates God’s law and therefore seeks a world without moral limits one that endorses abortion, sexual perversion, and even the normalization of crimes in the name of freedom. Global movements toward a “new world ethic,” Gaia worship, and enforced moral uniformity reveal a unified hostility toward biblical Christianity, which they regard as intolerant and unfit to exist. Yet Rushdoony’s outlook is ultimately hopeful and militant. Drawing on Berman, he argues that Western civilization rests on the doctrine of the atonement and biblical law; when these are abandoned, collapse follows but renewal also begins there. The task of Christians is not withdrawal or waiting, but rebuilding through self-government under God, then family, church, education, charity, and other institutions taking back one sphere at a time from the state. History shows pagan systems destroy themselves, while Christ’s kingdom advances. Christians, though opposed, are “more than conquerors,” the people of the future, called to act with confidence that what cannot be shaken will remain.

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