9/9/26 - The 9/11 Anniversary: A Time to Reflect on the Enemy We Face
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Why does Mark Levin say the true cause of 9‑11 was religious conviction, not poverty or policy?
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He's here.
He's here.
Now broadcasting from the underground command post, deep in the bowels of a hidden bunker, somewhere under the brick and steel of a nondescript building, we've once again made contact with our leader, Mark Levin.
The End
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Hello America, Mark Levin here. Our number, 877-381-3811, 877-381-3811. As you well know, Friday is the 25th anniversary of 9-11. And people who are 35 and under, 30 and under, don't know anything about it, don't remember much about it. And that's a little worrisome. The further we get away from it, the further memories fade for some people, not for me, but others. It's like the further away you get from the Holocaust. But I want to read something to you. I don't think I'll have time to read the entire piece, but it's fairly substantial. But even part of it, you'll get the drift. And I relate this to 9-11. It's by the incredible thinker and writer Ayaan Hirsi Ali, who herself at one time was a Muslim, and she's from Somalia, and she is an American citizen.
She said, well, Muhammad Atta was trying to tell us, after 25 years, it's time for the West to face the true cause of 9-11. This was brought to my attention by my wife, Julie, and I'm glad she did. In April 1996, more than five years before he steered American Airlines Flight 11 into the North Tower, Muhammad Atta sat in a small Hamburg apartment in Germany and wrote his last will and testament. He was 27, an architecture student at the Technical University, the son of a Cairo lawyer fluent in German, living comfortably in one of the most affluent societies on earth. Nothing in his circumstances compelled him to dwell on death, yet he gave detailed instructions for the handling of his corpse. He wrote, I don't want any woman to go to my grave at all during my funeral or on any occasion thereafter.
He didn't want a pregnant woman or, quote, a person who is not clean, unquote, to come and say goodbye. The man who washed his body should wear gloves so as not to touch his genitals. He was to be wrapped in three white pieces of unadorned cloth, laid on his right side facing Mecca, and buried next to good Muslims, as he put it. His money was to be divided according to the Muslim religion, as Almighty God has asked us to do. There's no political program, no mention of foreign policy or economic grievances in the document. There is only a young Muslim man in a German apartment arranging sacrifice to sacrifice his life for Allah in the confidence that Allah will reward him martyrdom in the life to come.
The will was witnessed by fellow believers at the Al-Quds Mosque. At the Al-Quds Mosque. And... So I go through this, where Ada prayed in Arabic, grew his beard, and where four years later he would meet the men he would die with. The men he would die with.
Now the documents, or the document is among the most neglected, this is important, pieces of evidence from September 11th, because it contradicts the explanations of the attack that most Western commentators preferred. Atta was not poor. He was not radicalized by drone strikes that had not yet happened, nor by American support for Israel. He was not in any formal or organizational sense an Islamist. Rather, he had an uncompromising and militant commitment to Islam that he was ready to die for. Yet for 25 years, Western elites repeatedly insisted that men like Atta must have been driven by something other than the culture and the faith that provided him with a lens through which his actions seemed both sensible and necessary.
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Chapters
8 chapters
1
Why does Mark Levin say the true cause of 9‑11 was religious conviction, not poverty or policy?
0:00–22:16
2
What does Mohamed Atta’s 1996 will reveal about his motivations and the role of Islam?
22:16–38:17
3
How have Western elites misdiagnosed the Islamist threat over the past 25 years?
38:17–50:41
4
What modern challenges—cyber, demography, disinformation—are reshaping the civilizational fight?
50:41–1:00:47
5
Why does Claudia Tenney argue the U.S. must act against the British boycott of Judea and Samaria?
1:00:47–1:12:43
6
How does Section 999 of the Internal Revenue Code affect U.S. companies facing foreign boycotts?
1:12:43–1:23:31
7
What is the “new American Revolution” Mark Levin calls for at the end of the show?
1:23:31–1:32:47
8
How can listeners support the show and the broader fight against violent Islamism?
1:32:47–1:44:29
Speakers
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