Much of the narratives found in rewilding originate from the study of cultures outside of civilization, through the discipline of anthropology. In this episode I chat with two of my friends that dwell in the academic world, around the challenges of navigating the benefits and problems with the institution of anthropology and the practical applications of it outside of academia. We talk about the history of anthropology, contemporary ethics behind it, and the potential for continual cultural transformation. How do we take anthropology beyond the institutions, in order to *do* anthropology in the real world? How do we leverage the study of culture(s), in a just and careful way, to help us understand more about humanity and our place in the world? What are the best practices behind an embodied anthropology?Fern Thompsett grew up in Australia, and is now working on a PhD in cultural anthropology through Columbia University, on Lenape land in New York City. Her research looks at how people define, critique, and live outside of civilization. She is also a co-founder of the Brisbane Free University.Josh Sterlin is working on a PhD at McGill University as part of the Leadership for the Ecozoic program. He is researching how rewilding might help us rethink classic anthropological categories and thinking, and how that might help us change the way we live. He was previously trained in environmental anthropology, and is also a graduate of the Wilderness Awareness School's Anake program. When he's not doing that, he's canoeing across the Quebec wilds. You can get in contact at jsterlin.org.NotesFragments of an Anarchist Anthropology:https://libcom.org/library/fragments-anarchist-anthropologyThe Undercommons', by Stefano Harney and Fred Moten: https://www.minorcompositions.info/wp-content/uploads/2013/04/undercommons-web.pdfKlee Bennally's 'Accomplices not Allies': https://www.indigenousaction.org/accomplices-not-allies-abolishing-the-allSupport the show

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