Fr. Irenaeus Dunlevy argues that the Exodus prohibition on graven images was a purification of Israel's imagination from false imaginings of the invisible God, and that the Incarnation opens a new, positive use of sacred images — the face of Christ and the icons of his saints — by which the imagination is fed and purified for contemplation, a truth vindicated by Saint John Damascene and the Second Council of Nicaea against the iconoclasts.This lecture was given on July 19th, 2026, at Glencomeragh House.Support the Thomistic Institute Campus Chapter Program here: truth.thomisticinstitute.org/podAbout the Speaker:Fr. Irenaeus Dunlevy, OP is a Coordinator for Campus Outreach at the Thomistic Institute in Washington, DC. He has served as a parochial vicar at St. Pius V Church in Providence, RI, as well as an adjunct professor and assistant chaplain at Providence College. He originates from Columbus, OH, studied architecture in Virginia and Switzerland, and practiced in the DC area before entering the Order of Preachers in 2013. He was ordained a priest in 2020 at the Dominican House of Studies during the quarantine. In his work with the Thomistic Institute, he has given talks on the virtue of penance, loving God with the mind, and the intersection of theology and architecture. He often travels the country visiting Thomistic Institute Campus Chapters, leading seminars that help students grasp Thomistic concepts. Additionally, he coordinates the TI's intellectual retreat programming, which affords students time to pray and integrate into their lives Thomistic theology and philosophy.Keywords: Aquinas, Dulia, Iconoclasm, Incarnation, John Damascene, Latria, Purification Of The Imagination, Sacred Images, Second Council Of Nicaea, Veneration Of Images

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