Anastasiia Grigorev

speaker

130 appearances 2 recordings 1 series first heard Jan 2026 last heard 23 Jan

Anastasiia Grigorev’s voice in public audio — every appearance, attributed to the second.

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recordings per month · last 12 months

Recordings per month over the last 12 months — 2 in all, peaking in Jan 2026 with 2.

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The Last Show with David Cooper · FULL EPISODE: Trademark Yourself - January 22, 2026 · 23 Jan 2026 podcast

So that's partly why we thought it would be a relevant phenomenon here.

But what's interesting about moral outrage is that it's this extreme emotional reaction to immoral acts that's actually targeted at the perpetrators.

So it makes people make pretty strong judgments about perpetrators, thinking of them as these really horrible people.

It also calls for really extreme punishments for the perpetrators.

Yeah, so that's what we're curious about too, right?

There could be different explanations for why women and children seem to have this special moral pull.

You know, one thing that people will sometimes highlight is that, well, it's not really women and children, it's really about civilians.

And women and children simply act as stand-in for civilians.

Now, harming civilians is bad, we all know that, and people tend to get upset when there are civilian targets.

So we actually tested whether it is something about women and children per se, or is it about them standing in for civilians by comparing the two groups directly.

And we find that even then, women and children still amplify moral outrage, even relative to civilians.

So this does seem to suggest that there is something special about these two groups.

For sure.

So the rut is generally two camps of sexism, so to speak.

One is your traditional hostile sexism, thinking that women are bad and, you know, trying to ruin your life in some ways.

But there is this idea of benevolent sexism, which, as you highlight, made on the surface, at least, seem pretty nice.

It's believing that women are refined or morally pure and have greater moral sensibility.

But it also prescribes how we should treat women.

For instance, put women on the pedestal or protect them when something bad happens.

And they tend to go hand in hand, where if you think that women are these great, wonderful beings, you might also want to protect them at all costs, even at the expense of others, most likely men.

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