Brian Geltziler

Here's the great side by side.

And to your point, right?

Like this at the time of this photo and also at the time of what purportedly would have been faked in that argument, the wounds, especially in the hands would have been or in the arm or the wrist would have been in the hand.

So you have this problem.

with it being a medieval forgery because none of the medieval artists are saying, I'm just reiterating, would have had it in the wrist.

This is not, but we know enough now about Roman crucifixion

What's your conspiracy theory on how it gets to Odessa or who grabs it?

I mean, cause obviously we're, I love doing this in blurry.

Cause we get theologians in here and we're like, let's just do some postulating.

Let's do some.

So we have evidentiary, then we've got sort of eyewitness, right?

Which is basically a building a case.

I love, I love this.

This is train thought.

I like, I love what you're doing with the, with this work as well.

It's like,

you speak to, we live in this empirical academic era, right?

Where people are like, show me the evidence.

All you can see on social media.

All you can see on social media.