David Strom

I worry that it will, although, you know, because clearly the impulses are there. And more importantly, the personnel are still in most of these corporations. They're changing tactics, they're changing strategy. But ultimately, with these big corporations, they have to respond to the market and the market is no longer there. In fact, the market really was never there.

They just finally got punished. People got tired of it. And, you know, we have to worry that it could come back. But right now, there is no market for this outside, you know, a rump 20%.

They just finally got punished. People got tired of it. And, you know, we have to worry that it could come back. But right now, there is no market for this outside, you know, a rump 20%.

They just finally got punished. People got tired of it. And, you know, we have to worry that it could come back. But right now, there is no market for this outside, you know, a rump 20%.

Well, I think that it's a self-reinforcing trend. Although I do think that over the past decade and a half, and I'll explain this in a minute, there has been a cultivation of mental illness among children. But I think what happens is that people who tend to be unhappy, particularly people who feel

Well, I think that it's a self-reinforcing trend. Although I do think that over the past decade and a half, and I'll explain this in a minute, there has been a cultivation of mental illness among children. But I think what happens is that people who tend to be unhappy, particularly people who feel

Well, I think that it's a self-reinforcing trend. Although I do think that over the past decade and a half, and I'll explain this in a minute, there has been a cultivation of mental illness among children. But I think what happens is that people who tend to be unhappy, particularly people who feel

put upon naturally gravitate to the left because the left gives them an explanation for why they feel so happy. And like addicts who want enablers around them, people gravitate to, you know, the people who tell them it's not your fault or here, I'll help you out.

put upon naturally gravitate to the left because the left gives them an explanation for why they feel so happy. And like addicts who want enablers around them, people gravitate to, you know, the people who tell them it's not your fault or here, I'll help you out.

put upon naturally gravitate to the left because the left gives them an explanation for why they feel so happy. And like addicts who want enablers around them, people gravitate to, you know, the people who tell them it's not your fault or here, I'll help you out.

You know, I mean, the extreme leftists actually go out there with their harm reduction, which is, you know, in places like San Francisco, they're handing out drugs, they're handing out needles, they're handing out, you know, shots of vodka to alcoholics. And so they're cultivating that. But it's much worse in the schools.

You know, I mean, the extreme leftists actually go out there with their harm reduction, which is, you know, in places like San Francisco, they're handing out drugs, they're handing out needles, they're handing out, you know, shots of vodka to alcoholics. And so they're cultivating that. But it's much worse in the schools.

You know, I mean, the extreme leftists actually go out there with their harm reduction, which is, you know, in places like San Francisco, they're handing out drugs, they're handing out needles, they're handing out, you know, shots of vodka to alcoholics. And so they're cultivating that. But it's much worse in the schools.

Well, I think it goes beyond that. The misery itself is validated as proof that you are a better person. You know, how can you not be unhappy with so much unhappiness around the world if you are happy, healthy and well-adjusted? That proves and this is, by the way, in the academic literature where they they actually try to explain this phenomenon.

Well, I think it goes beyond that. The misery itself is validated as proof that you are a better person. You know, how can you not be unhappy with so much unhappiness around the world if you are happy, healthy and well-adjusted? That proves and this is, by the way, in the academic literature where they they actually try to explain this phenomenon.

Well, I think it goes beyond that. The misery itself is validated as proof that you are a better person. You know, how can you not be unhappy with so much unhappiness around the world if you are happy, healthy and well-adjusted? That proves and this is, by the way, in the academic literature where they they actually try to explain this phenomenon.

They go to the fact that, well, conservatives are not empathetic, whereas liberals are empathetic, and therefore they are unhappy because the world is a bad place and there are bad people in it. So again, there's this circular validation. They start out with a tendency to be less happy, but then unhappiness itself becomes a virtue and something that should be cultivated.

They go to the fact that, well, conservatives are not empathetic, whereas liberals are empathetic, and therefore they are unhappy because the world is a bad place and there are bad people in it. So again, there's this circular validation. They start out with a tendency to be less happy, but then unhappiness itself becomes a virtue and something that should be cultivated.

They go to the fact that, well, conservatives are not empathetic, whereas liberals are empathetic, and therefore they are unhappy because the world is a bad place and there are bad people in it. So again, there's this circular validation. They start out with a tendency to be less happy, but then unhappiness itself becomes a virtue and something that should be cultivated.

The most dangerous thing, though, is if you look at the literature, it's very clear that there has been this sharp upward tick in depression, anxiety and mental illness among children. And that directly correlates with the rise of what they call social and emotional learning, which is sold as teaching children resilience. But it does exactly the opposite.