Father Mike Schmitz

And this life is in his son. He who has the son has life. He who has not the son of God has not life. Epilogue. I write this to you who believe in the name of the Son of God, that you may know that you have eternal life. And this is the confidence which we have in him, that if we ask anything according to his will, he hears us.

And this life is in his son. He who has the son has life. He who has not the son of God has not life. Epilogue. I write this to you who believe in the name of the Son of God, that you may know that you have eternal life. And this is the confidence which we have in him, that if we ask anything according to his will, he hears us.

And this life is in his son. He who has the son has life. He who has not the son of God has not life. Epilogue. I write this to you who believe in the name of the Son of God, that you may know that you have eternal life. And this is the confidence which we have in him, that if we ask anything according to his will, he hears us.

And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. If anyone sees his brother committing what is not a deadly sin, he will ask, and God will give him life for those whose sin is not deadly. There is sin which is deadly. I do not say that one is to pray for that. All wrongdoing is sin, but there is sin which is not deadly.

And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. If anyone sees his brother committing what is not a deadly sin, he will ask, and God will give him life for those whose sin is not deadly. There is sin which is deadly. I do not say that one is to pray for that. All wrongdoing is sin, but there is sin which is not deadly.

And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. If anyone sees his brother committing what is not a deadly sin, he will ask, and God will give him life for those whose sin is not deadly. There is sin which is deadly. I do not say that one is to pray for that. All wrongdoing is sin, but there is sin which is not deadly.

We know that anyone born of God does not sin, but he who was born of God keeps him, and the evil one does not touch him. We know that we are of God, and the whole world is in the power of the evil one. And we know that the Son of God has come and has given us understanding to know him who is true. And we are in him who is true in his Son, Jesus Christ. This is the true God and eternal life.

We know that anyone born of God does not sin, but he who was born of God keeps him, and the evil one does not touch him. We know that we are of God, and the whole world is in the power of the evil one. And we know that the Son of God has come and has given us understanding to know him who is true. And we are in him who is true in his Son, Jesus Christ. This is the true God and eternal life.

We know that anyone born of God does not sin, but he who was born of God keeps him, and the evil one does not touch him. We know that we are of God, and the whole world is in the power of the evil one. And we know that the Son of God has come and has given us understanding to know him who is true. And we are in him who is true in his Son, Jesus Christ. This is the true God and eternal life.

Chapter one, salutation. Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope. To Timothy, my true child in the faith, grace, mercy, and peace from God the Father and Christ Jesus our Lord. Warning against false teachers.

Chapter one, salutation. Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope. To Timothy, my true child in the faith, grace, mercy, and peace from God the Father and Christ Jesus our Lord. Warning against false teachers.

Chapter one, salutation. Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope. To Timothy, my true child in the faith, grace, mercy, and peace from God the Father and Christ Jesus our Lord. Warning against false teachers.

As I urged you when I was going to Macedonia, remain at Ephesus, that you may charge certain persons not to teach any different doctrine, nor to occupy themselves with myths and endless genealogies which promote speculations rather than the divine training that is in faith. Whereas the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith.

As I urged you when I was going to Macedonia, remain at Ephesus, that you may charge certain persons not to teach any different doctrine, nor to occupy themselves with myths and endless genealogies which promote speculations rather than the divine training that is in faith. Whereas the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith.

As I urged you when I was going to Macedonia, remain at Ephesus, that you may charge certain persons not to teach any different doctrine, nor to occupy themselves with myths and endless genealogies which promote speculations rather than the divine training that is in faith. Whereas the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith.

Certain persons by swerving from these have wandered away into vain discussion, desiring to be teachers of the law without understanding either what they are saying or the things about which they make assertions.

Certain persons by swerving from these have wandered away into vain discussion, desiring to be teachers of the law without understanding either what they are saying or the things about which they make assertions.

Certain persons by swerving from these have wandered away into vain discussion, desiring to be teachers of the law without understanding either what they are saying or the things about which they make assertions.

Now we know that the law is good, if anyone uses it lawfully, understanding this, that the law is not laid down for the just, but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, immoral persons, sodomites, kidnappers, liars, perjurers, and whatever else is contrary to sound doctrine in accordance with the glorious gospel of the blessed God with which I have been entrusted.

Now we know that the law is good, if anyone uses it lawfully, understanding this, that the law is not laid down for the just, but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, immoral persons, sodomites, kidnappers, liars, perjurers, and whatever else is contrary to sound doctrine in accordance with the glorious gospel of the blessed God with which I have been entrusted.