Joscha Bach

And you think about how you represent the interaction of us in this room. At some level, the modalities are quite distinct. They're not completely distinct, but you can see this as vision. You can close your eyes and then you don't see a lot anymore. But you still imagine how my mouth is moving when you hear something.

And you think about how you represent the interaction of us in this room. At some level, the modalities are quite distinct. They're not completely distinct, but you can see this as vision. You can close your eyes and then you don't see a lot anymore. But you still imagine how my mouth is moving when you hear something.

And you know that it's very close to the sound, that you can just open your eyes and you get back into this shared, merged space. And we also have these experiments where we notice that the way in which our lips are moving are affecting how you hear the sound. And also vice versa, the sounds that you're hearing have an influence on how you interpret some of the visual features.

And you know that it's very close to the sound, that you can just open your eyes and you get back into this shared, merged space. And we also have these experiments where we notice that the way in which our lips are moving are affecting how you hear the sound. And also vice versa, the sounds that you're hearing have an influence on how you interpret some of the visual features.

And you know that it's very close to the sound, that you can just open your eyes and you get back into this shared, merged space. And we also have these experiments where we notice that the way in which our lips are moving are affecting how you hear the sound. And also vice versa, the sounds that you're hearing have an influence on how you interpret some of the visual features.

And so these modalities are not separate in your mind. They are merged at some fundamental level where you are interpreting the entire scene that you're in. And your own interactions in the scene are also not completely separate from the interactions of the other individual in the scene.

And so these modalities are not separate in your mind. They are merged at some fundamental level where you are interpreting the entire scene that you're in. And your own interactions in the scene are also not completely separate from the interactions of the other individual in the scene.

And so these modalities are not separate in your mind. They are merged at some fundamental level where you are interpreting the entire scene that you're in. And your own interactions in the scene are also not completely separate from the interactions of the other individual in the scene.

But there is some resonance that is going on where we also have a degree of shared mental representations and shared empathy due to being in the same space and having vibes between each other.

But there is some resonance that is going on where we also have a degree of shared mental representations and shared empathy due to being in the same space and having vibes between each other.

But there is some resonance that is going on where we also have a degree of shared mental representations and shared empathy due to being in the same space and having vibes between each other.

So if telepathy would work, how could it work? So imagine that all the cells in your body are sending signals in a similar way as neurons are doing. Just by touching the other cells and sending chemicals to them, the other cells interpreting them, learning how to react to them. And they learn how to approximate functions in this way and compute behavior for the organisms.

So if telepathy would work, how could it work? So imagine that all the cells in your body are sending signals in a similar way as neurons are doing. Just by touching the other cells and sending chemicals to them, the other cells interpreting them, learning how to react to them. And they learn how to approximate functions in this way and compute behavior for the organisms.

So if telepathy would work, how could it work? So imagine that all the cells in your body are sending signals in a similar way as neurons are doing. Just by touching the other cells and sending chemicals to them, the other cells interpreting them, learning how to react to them. And they learn how to approximate functions in this way and compute behavior for the organisms.

And this is something that is open to plants as well. So plants probably have software running on them that is controlling how the plant is working in a similar way as you have a mind that is controlling how you are behaving in the world. And this spirit of plants, which is something that has been very well described by our ancestors, and they found this quite normal,

And this is something that is open to plants as well. So plants probably have software running on them that is controlling how the plant is working in a similar way as you have a mind that is controlling how you are behaving in the world. And this spirit of plants, which is something that has been very well described by our ancestors, and they found this quite normal,

And this is something that is open to plants as well. So plants probably have software running on them that is controlling how the plant is working in a similar way as you have a mind that is controlling how you are behaving in the world. And this spirit of plants, which is something that has been very well described by our ancestors, and they found this quite normal,

But for some reason, since the Enlightenment, we are treating this notion that there are spirits in nature and that plants have spirits as a superstition. And I think we probably have to rediscover that, that plants have software running on them. And we already did, right?

But for some reason, since the Enlightenment, we are treating this notion that there are spirits in nature and that plants have spirits as a superstition. And I think we probably have to rediscover that, that plants have software running on them. And we already did, right?

But for some reason, since the Enlightenment, we are treating this notion that there are spirits in nature and that plants have spirits as a superstition. And I think we probably have to rediscover that, that plants have software running on them. And we already did, right?