Loch Kelly

But the experience of shifting out of this small, thought-based, I think, therefore I am, or what people call ego identity, or small self, whatever that is, that feeling of where are you listening to me from? right now. So one of the keys in bringing it together is that ego center is an ego function and doesn't need to be killed or gotten rid of. It's not ultimately an illusion.

But the experience of shifting out of this small, thought-based, I think, therefore I am, or what people call ego identity, or small self, whatever that is, that feeling of where are you listening to me from? right now. So one of the keys in bringing it together is that ego center is an ego function and doesn't need to be killed or gotten rid of. It's not ultimately an illusion.

it's a helpful part of us, but it's exhausted.

it's a helpful part of us, but it's exhausted.

it's a helpful part of us, but it's exhausted.

Not the whole of us, that's right.

Not the whole of us, that's right.

Not the whole of us, that's right.

Sure. Yeah. And we'll do a couple of what I call glimpses, which are... which is the way that in the midst of your life you can literally learn to navigate your own consciousness using technology that is in some ways some of the more advanced non-dual meditation practices of Dzogchen and Mahamudra and these other that have these simple moves once you know the territory.

Sure. Yeah. And we'll do a couple of what I call glimpses, which are... which is the way that in the midst of your life you can literally learn to navigate your own consciousness using technology that is in some ways some of the more advanced non-dual meditation practices of Dzogchen and Mahamudra and these other that have these simple moves once you know the territory.

Sure. Yeah. And we'll do a couple of what I call glimpses, which are... which is the way that in the midst of your life you can literally learn to navigate your own consciousness using technology that is in some ways some of the more advanced non-dual meditation practices of Dzogchen and Mahamudra and these other that have these simple moves once you know the territory.

So the territory is everyday mind is what we walk around in, everyday mind and body. that we're trying our best to survive. So like really a lot of protective parts of us, our main, you know, survive and thrive is our, our motivation for any animal that we are. Right. And then we develop school age.

So the territory is everyday mind is what we walk around in, everyday mind and body. that we're trying our best to survive. So like really a lot of protective parts of us, our main, you know, survive and thrive is our, our motivation for any animal that we are. Right. And then we develop school age.

So the territory is everyday mind is what we walk around in, everyday mind and body. that we're trying our best to survive. So like really a lot of protective parts of us, our main, you know, survive and thrive is our, our motivation for any animal that we are. Right. And then we develop school age.

We secondary process thinking where we have to be independent as we grow up from first, we're dependent on our parents and we're just responding and And then we have to be independent. We develop an ego function, which knows how to just crawl around. And now we have to have an identity that says, what do I need to do? Where do I live?

We secondary process thinking where we have to be independent as we grow up from first, we're dependent on our parents and we're just responding and And then we have to be independent. We develop an ego function, which knows how to just crawl around. And now we have to have an identity that says, what do I need to do? Where do I live?

We secondary process thinking where we have to be independent as we grow up from first, we're dependent on our parents and we're just responding and And then we have to be independent. We develop an ego function, which knows how to just crawl around. And now we have to have an identity that says, what do I need to do? Where do I live?

And it starts to create this thinking-centered I, which is an important function. But who is that all occurring to?

And it starts to create this thinking-centered I, which is an important function. But who is that all occurring to?

And it starts to create this thinking-centered I, which is an important function. But who is that all occurring to?