Malcolm Keating

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4,319 appearances 26 recordings 1 series first heard Sep 2019 last heard Sep 2024

Malcolm Keating’s voice in public audio — every appearance, attributed to the second.

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Is this reflecting something like
The way that philosophy is being done in Southeast Asia with an emphasis on the sort of particularity of place and time and practice.
How do you think about the sort of disciplinary divisions on the ground in Southeast Asia in relationship to what is getting called here as quote unquote philosophy division?
of religion.
In other words, is there already kind of an interdisciplinarity going on in Southeast Asia that is different than elsewhere?
Or is this just a part of your project of your own accord?
Yeah, so I'll
And if I can follow up on your mention of Buddhism and evil and dukkha, your contribution, Suraj, to the book draws on both what you might consider the Western tradition insofar as it's looking at Spinoza and Buddhism.
What's the reason for taking up Spinoza in this context?
Can you elaborate a little bit on that?
on this.
That's great.
Thank you.
You mentioned autobiography, and there's a question that typically we ask on the New Books Network, which is how did you get interested in this topic?
And I know that the two of you have already worked together before, so I don't know if
Is that related to how you became interested in this topic?
I know you mentioned the Templeton grant, but I'm just curious if there's more to the story about how this particular topic, global philosophy of religion, grabbed either or both of you.
Sorry, go
so in addition to the challenge of networking with 27 authors what are other challenges as you think about what you've described as bringing um in some ways awareness of um to to people who are not aware of southeast asian philosophy both in the sense of philosophy being done in southeast asia and the philosophies of southeast asia right and and we want to distinguish those two although they can be interrelated um
What are some of the challenges that you've encountered in trying to have those kinds of conversations, bringing Southeast Asian philosophy together with other kinds of philosophies, Western and beyond?
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